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Luke 14:15-35

Come; for All Things Are Now Ready

Lyrics · Luke

Come; for All Things Are Now Ready

Luke 14:15-35

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Come; for All Things Are Now Ready

Luke 14:15-35

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About this song

This song belongs to the Luke collection. One recording is available to play here, with the complete lyrics below.

Bible book
Luke
Collection
Luke
Musical styles
Electronic
[Refrain - opening invitation] Come; for all things are now ready. The lamps are lit, the table is spread. Come; for all things are now ready. There is room in the master's house. [Verse 1 - three excuses] One bought a field and must go see it, One bought five yoke and must prove them, One has married and says he cannot come. With one consent the invited turn away. [Verse 2 - streets and roads] Go quickly through the streets and lanes: Bring the poor, the maimed, the halt, the blind. It is done, my lord, and yet there is room. Then highways, then hedges, let the house be filled. The first invited shall not taste the supper. [Bridge - turn to the multitude] Jesus turned to the multitude on the road: If any man come to Me, and hate not Father and mother, wife and children, Brethren and sisters, yea, and his own life also, He cannot be My disciple. Bear the cross, and come after Me. [Verse 3 - count the cost] Sit down before you build the tower; Count whether you have enough to finish. What king with ten thousand meets twenty? While the other is far off, seek the terms of peace. So likewise, forsake all that you have If you would be My disciple. [Breakdown - salt warning] Salt is good. But if the salt has lost its savour, What shall season it? It is cast out. [Outro - final call] Come; for all things are now ready. He that hath ears to hear, let him hear.

Named in this songJesusThe cross

About the passage

Luke 14: A place at the table and the cost of following

Luke 14 begins at a Sabbath table where people are watching Jesus and ends with a warning that merely traveling near him does not amount to discipleship. In between, every kind of social position gets unsettled. A man is healed while the lawyers and Pharisees have no answer for a simple comparison with rescuing an animal. Guests reaching for the best seats are told to let the host assign honor, and the host himself is told to invite people who cannot close the circle by repaying him. A confident remark about eating in God's kingdom receives a parable in which the original guests are too occupied to come and the house fills from streets, lanes, roads, and hedges. Then Jesus turns from the meal to the multitudes. The crowd is large, but the terms are not discounted for volume. Family allegiance, possessions, life itself, and the cross all enter the reckoning. The final image of useless salt makes the chapter's distinction sharp: a familiar label cannot substitute for the character that gives the thing its purpose.

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