El panorama
1 Corintios 11 abre con “Be ye followers of me, even as I also am of Christ.”, cambia cerca del versículo 17 con “Now in this that I declare unto you I praise you not, that ye come together not for the…” y termina con “And if any man hunger, let him eat at home; that ye come not together unto condemnation…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
1 Corintios · Versión King James · 341 Corintios 11:1-7
Versículos 1–7: Be ye followers of me, even as I also am of Christ.
1 Corintios 11:1–7 abre con “Be ye followers of me, even as I also am of Christ.” y llega a “For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but…” en su último versículo. Ese recorrido desarrolla Sigue el argumento, la corrección, el ánimo o el testimonio a través del movimiento central de 1 Corintios.
Contexto que da vida al pasaje
“Be ye followers of me, even as I also am of Christ.” Nombrar a Christ mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.” Los términos propios de esta línea incluyen brethren, delivered, keep. Su relación con los versículos 1 y 3 permite comprobar su función dentro del pasaje.
1 Corintios 11:1-7
Versión King James1Be ye followers of me, even as I also am of Christ.
2Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
3But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
4Every man praying or prophesying, having his head covered, dishonoureth his head.
5But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
6For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
7For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
1 Corintios 11:8-14
Versículos 8–14: For the man is not of the woman; but the woman of the man.
1 Corintios 11:8–14 abre con “For the man is not of the woman; but the woman of the man.” y llega a “Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?” en su último versículo. Ese recorrido desarrolla Sigue el argumento, la corrección, el ánimo o el testimonio a través del movimiento central de 1 Corintios.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“For the man is not of the woman; but the woman of the man.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
1 Corintios 11:8-14
Versión King James8For the man is not of the woman; but the woman of the man.
9Neither was the man created for the woman; but the woman for the man.
10For this cause ought the woman to have power on her head because of the angels.
11Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
12For as the woman is of the man, even so is the man also by the woman; but all things of God.
13Judge in yourselves: is it comely that a woman pray unto God uncovered?
14Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
1 Corintios 11:15-21
Versículos 15–21: If a woman have long hair, it is a glory to her: for her hair is given…
1 Corintios 11:15–21 abre con “But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.” y llega a “For in eating every one taketh before other his own supper: and one is hungry, and another is…” en su último versículo. Ese recorrido desarrolla Sigue el argumento, la corrección, el ánimo o el testimonio a través del movimiento central de 1 Corintios.
Contexto que da vida al pasaje
“But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.” Los términos propios de esta línea incluyen hair, covering, glory. Su relación con los versículos 16 permite comprobar su función dentro del pasaje.
1 Corintios 11:15-21
Versión King James15But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
16But if any man seem to be contentious, we have no such custom, neither the churches of God.
17Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
18For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
19For there must be also heresies among you, that they which are approved may be made manifest among you.
20When ye come together therefore into one place, this is not to eat the Lord’s supper.
21For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
1 Corintios 11:22-28
Versículos 22–28: What? have ye not houses to eat and to drink in? or despise ye the…
1 Corintios 11:22–28 abre con “What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them…” y llega a “But let a man examine himself, and so let him eat of that bread, and drink of that cup.” en su último versículo. Ese recorrido desarrolla Sigue el argumento, la corrección, el ánimo o el testimonio a través del movimiento central de 1 Corintios.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
1 Corintios 11:22-28
Versión King James22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
23For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
24And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
26For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28But let a man examine himself, and so let him eat of that bread, and drink of that cup.
1 Corintios 11:29-34
Versículos 29–34: For he that eateth and drinketh unworthily, eateth and drinketh…
1 Corintios 11:29–34 abre con “For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not…” y llega a “And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the…” en su último versículo. Ese recorrido desarrolla Sigue el argumento, la corrección, el ánimo o el testimonio a través del movimiento central de 1 Corintios.
Contexto que da vida al pasaje
“For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
1 Corintios 11:29-34
Versión King James29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
30For this cause many are weak and sickly among you, and many sleep.
31For if we would judge ourselves, we should not be judged.
32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
33Wherefore, my brethren, when ye come together to eat, tarry one for another.
34And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
Detalles que vale la pena notar
La imagen inicial
1 Corinthians 11:1 comienza con “Be ye followers of me, even as I also am of Christ.”
Dónde cambia el capítulo
1 Corinthians 11:17 forma un giro natural: “Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.”
La nota final
1 Corinthians 11:34 deja al lector con “And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.”
Un recorrido de palabras por el capítulo
Las palabras woman, head, Lord, drink, bread, praise ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.