1 Corintios 10

1 Corintios 10

El panorama

1 Corintios 10 abre con “Moreover, brethren, I would not that ye should be ignorant, how that all our fathers…”, cambia cerca del versículo 17 con “For we being many are one bread, and one body: for we are all partakers of that one…” y termina con “Even as I please all men in all things, not seeking mine own profit, but the profit of…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

1 Corintios · Versión King James · 33

1 Corintios 10:1-7

Versículos 1–7: Moreover, brethren, I would not that ye should be ignorant, how that all…

1 Corintios 10:1–7 abre con “Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under…” y llega a “Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and…” en su último versículo. Ese recorrido desarrolla 1 Corintios 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all…” Nombrar a Moreover mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

1 Corintios 10:1-7

Versión King James

1Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

2And were all baptized unto Moses in the cloud and in the sea;

3And did all eat the same spiritual meat;

4And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

5But with many of them God was not well pleased: for they were overthrown in the wilderness.

6Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

7Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

1 Corintios 10:8-14

Versículos 8–14: Neither let us commit fornication, as some of them committed, and fell…

1 Corintios 10:8–14 abre con “Neither let us commit fornication, as some of them committed, and fell in one day three and…” y llega a “Wherefore, my dearly beloved, flee from idolatry.” en su último versículo. Ese recorrido desarrolla 1 Corintios 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

1 Corintios 10:8-14

Versión King James

8Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

9Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

10Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

11Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

12Wherefore let him that thinketh he standeth take heed lest he fall.

13There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

14Wherefore, my dearly beloved, flee from idolatry.

1 Corintios 10:15-21

Versículos 15–21: I speak as to wise men; judge ye what I say.

1 Corintios 10:15–21 abre con “I speak as to wise men; judge ye what I say.” y llega a “Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s…” en su último versículo. Ese recorrido desarrolla 1 Corintios 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“I speak as to wise men; judge ye what I say.” Los términos propios de esta línea incluyen judge, wise. Su relación con los versículos 16 permite comprobar su función dentro del pasaje.

“The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

1 Corintios 10:15-21

Versión King James

15I speak as to wise men; judge ye what I say.

16The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

17For we being many are one bread, and one body: for we are all partakers of that one bread.

18Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

19What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

20But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

21Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

1 Corintios 10:22-28

Versículos 22–28: Do we provoke the Lord to jealousy? are we stronger than he?

1 Corintios 10:22–28 abre con “Do we provoke the Lord to jealousy? are we stronger than he?” y llega a “But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that…” en su último versículo. Ese recorrido desarrolla 1 Corintios 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Do we provoke the Lord to jealousy? are we stronger than he?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

1 Corintios 10:22-28

Versión King James

22Do we provoke the Lord to jealousy? are we stronger than he?

23All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

24Let no man seek his own, but every man another’s wealth.

25Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

26For the earth is the Lord’s, and the fulness thereof.

27If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

28But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:

1 Corintios 10:29-33

Versículos 29–33: Conscience, I say, not thine own, but of the other: for why is my…

1 Corintios 10:29–33 abre con “Conscience, I say, not thine own, but of the other: for why is my liberty judged of another…” y llega a “Even as I please all men in all things, not seeking mine own profit, but the profit of many…” en su último versículo. Ese recorrido desarrolla 1 Corintios 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

1 Corintios 10:29-33

Versión King James

29Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

30For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

Detalles que vale la pena notar

33versículos en esta lectura
5movimientos principales
6preguntas en el texto KJV

La imagen inicial

1 Corinthians 10:1 comienza con “Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;”

Dónde cambia el capítulo

1 Corinthians 10:16 forma un giro natural: “The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of…”

La nota final

1 Corinthians 10:33 deja al lector con “Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.”

Un recorrido de palabras por el capítulo

Las palabras conscience, drink, Christ, devils, sacrifice, sake ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.