El panorama
1 Reyes 13 abre con “And, behold, there came a man of God out of Judah by the word of the LORD unto Beth-el…”, cambia cerca del versículo 17 con “For it was said to me by the word of the LORD , Thou shalt eat no bread nor drink water…” y termina con “And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
1 Reyes · Versión King James · 341 Reyes 13:1-7
Versículos 1–7: And, behold, there came a man of God out of Judah by the word of the…
1 Reyes 13:1–7 abre con “And, behold, there came a man of God out of Judah by the word of the LORD unto Beth-el: and…” y llega a “And the king said unto the man of God, Come home with me, and refresh thyself, and I will give…” en su último versículo. Ese recorrido desarrolla 1 Reyes 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And, behold, there came a man of God out of Judah by the word of the LORD unto Beth-el: and Jeroboam stood by the…” Nombrar a Beth mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And he cried against the altar in the word of the LORD , and said, O altar, altar, thus saith the LORD ; Behold, a…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
1 Reyes 13:1-7
Versión King James1And, behold, there came a man of God out of Judah by the word of the LORD unto Beth-el: and Jeroboam stood by the altar to burn incense.
2And he cried against the altar in the word of the LORD , and said, O altar, altar, thus saith the LORD ; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men’s bones shall be burnt upon thee.
3And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.
4And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth-el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
5The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD .
6And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD , and the king’s hand was restored him again, and became as it was before.
7And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.
1 Reyes 13:8-14
Versículos 8–14: The man of God said unto the king, If thou wilt give me half thine…
1 Reyes 13:8–14 abre con “And the man of God said unto the king, If thou wilt give me half thine house, I will not go in…” y llega a “And went after the man of God, and found him sitting under an oak: and he said unto him, Art…” en su último versículo. Ese recorrido desarrolla 1 Reyes 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
“For so was it charged me by the word of the LORD , saying, Eat no bread, nor drink water, nor turn again by the same…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
1 Reyes 13:8-14
Versión King James8And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place:
9For so was it charged me by the word of the LORD , saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest.
10So he went another way, and returned not by the way that he came to Beth-el.
11Now there dwelt an old prophet in Beth-el; and his sons came and told him all the works that the man of God had done that day in Beth-el: the words which he had spoken unto the king, them they told also to their father.
12And their father said unto them, What way went he? For his sons had seen what way the man of God went, which came from Judah.
13And he said unto his sons, Saddle me the ass. So they saddled him the ass: and he rode thereon,
14And went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.
1 Reyes 13:15-21
Versículos 15–21: He said unto him, Come home with me, and eat bread.
1 Reyes 13:15–21 abre con “Then he said unto him, Come home with me, and eat bread.” y llega a “And he cried unto the man of God that came from Judah, saying, Thus saith the LORD , Forasmuch…” en su último versículo. Ese recorrido desarrolla 1 Reyes 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Then he said unto him, Come home with me, and eat bread.” Nombrar a Come mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in…” Los términos propios de esta línea incluyen bread, drink, place. Su relación con los versículos 15 y 17 permite comprobar su función dentro del pasaje.
“For it was said to me by the word of the LORD , Thou shalt eat no bread nor drink water there, nor turn again to go by…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
1 Reyes 13:15-21
Versión King James15Then he said unto him, Come home with me, and eat bread.
16And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place:
17For it was said to me by the word of the LORD , Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.
18He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the LORD , saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.
19So he went back with him, and did eat bread in his house, and drank water.
20And it came to pass, as they sat at the table, that the word of the LORD came unto the prophet that brought him back:
21And he cried unto the man of God that came from Judah, saying, Thus saith the LORD , Forasmuch as thou hast disobeyed the mouth of the LORD , and hast not kept the commandment which the LORD thy God commanded thee,
1 Reyes 13:22-28
Versículos 22–28: Camest back, and hast eaten bread and drunk water in the place, of the…
1 Reyes 13:22–28 abre con “But camest back, and hast eaten bread and drunk water in the place, of the which the \+nd…” y llega a “And he went and found his carcase cast in the way, and the ass and the lion standing by the…” en su último versículo. Ese recorrido desarrolla 1 Reyes 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“But camest back, and hast eaten bread and drunk water in the place, of the which the \+nd Lord\+nd did say to thee…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood…” Los términos propios de esta línea incluyen carcase, lion, stood. Su relación con los versículos 23 y 25 permite comprobar su función dentro del pasaje.
1 Reyes 13:22-28
Versión King James22But camest back, and hast eaten bread and drunk water in the place, of the which the \+nd Lord\+nd did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.
23And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.
24And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase.
25And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt.
26And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD : therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD , which he spake unto him.
27And he spake to his sons, saying, Saddle me the ass. And they saddled him.
28And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass.
1 Reyes 13:29-34
Versículos 29–34: The prophet took up the carcase of the man of God, and laid it upon the…
1 Reyes 13:29–34 abre con “And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it…” y llega a “And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from…” en su último versículo. Ese recorrido desarrolla 1 Reyes 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
“And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother!” Nombrar a Alas mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
1 Reyes 13:29-34
Versión King James29And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him.
30And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother!
31And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones:
32For the saying which he cried by the word of the LORD against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
33After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
34And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.
Detalles que vale la pena notar
La imagen inicial
1 Kings 13:1 comienza con “And, behold, there came a man of God out of Judah by the word of the LORD unto Beth-el: and Jeroboam stood by the altar to burn incense.”
Dónde cambia el capítulo
1 Kings 13:15 forma un giro natural: “Then he said unto him, Come home with me, and eat bread.”
La nota final
1 Kings 13:34 deja al lector con “And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.”
Un recorrido de palabras por el capítulo
Las palabras LORD, altar, bread, carcase, word, prophet ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
