El panorama
1 Reyes 12 abre con “And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.”, cambia cerca del versículo 17 con “But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned…” y termina con “So he offered upon the altar which he had made in Beth-el the fifteenth day of the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
1 Reyes · Versión King James · 331 Reyes 12:1-7
Versículos 1–7: Rehoboam went to Shechem: for all Israel were come to Shechem to make…
1 Reyes 12:1–7 abre con “And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.” y llega a “And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en 1 Reyes.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.” Nombrar a Shechem y Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
1 Reyes 12:1-7
Versión King James1And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
2And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;)
3That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,
4Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.
5And he said unto them, Depart yet for three days, then come again to me. And the people departed.
6And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?
7And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
1 Reyes 12:8-14
Versículos 8–14: He forsook the counsel of the old men, which they had given him, and…
1 Reyes 12:8–14 abre con “But he forsook the counsel of the old men, which they had given him, and consulted with the…” y llega a “And spake to them after the counsel of the young men, saying, My father made your yoke heavy…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en 1 Reyes.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown…” Los términos propios de esta línea incluyen consulted, counsel, forsook. Su relación con los versículos 9 permite comprobar su función dentro del pasaje.
“And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
1 Reyes 12:8-14
Versión King James8But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
9And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?
10And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
11And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.
12So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.
13And the king answered the people roughly, and forsook the old men’s counsel that they gave him;
14And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.
1 Reyes 12:15-21
Versículos 15–21: Wherefore the king hearkened not unto the people; for the cause was from…
1 Reyes 12:15–21 abre con “Wherefore the king hearkened not unto the people; for the cause was from the LORD , that he…” y llega a “And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en 1 Reyes.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Wherefore the king hearkened not unto the people; for the cause was from the LORD , that he might perform his saying…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.” Nombrar a Israel y Judah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
1 Reyes 12:15-21
Versión King James15Wherefore the king hearkened not unto the people; for the cause was from the LORD , that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
16So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
17But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.
18Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
19So Israel rebelled against the house of David unto this day.
20And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.
21And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
1 Reyes 12:22-28
Versículos 22–28: The word of God came unto Shemaiah the man of God, saying,
1 Reyes 12:22–28 abre con “But the word of God came unto Shemaiah the man of God, saying,” y llega a “Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en 1 Reyes.
Contexto que da vida al pasaje
“But the word of God came unto Shemaiah the man of God, saying,” Nombrar a Shemaiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the…” Nombrar a Judah y Benjamin mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Thus saith the LORD , Ye shall not go up, nor fight against your brethren the children of Israel: return every man to…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
1 Reyes 12:22-28
Versión King James22But the word of God came unto Shemaiah the man of God, saying,
23Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the remnant of the people, saying,
24Thus saith the LORD , Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD , and returned to depart, according to the word of the LORD .
25Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.
26And Jeroboam said in his heart, Now shall the kingdom return to the house of David:
27If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
28Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
1 Reyes 12:29-33
Versículos 29–33: He set the one in Beth-el, and the other put he in Dan.
1 Reyes 12:29–33 abre con “And he set the one in Beth-el, and the other put he in Dan.” y llega a “So he offered upon the altar which he had made in Beth-el the fifteenth day of the eighth month…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en 1 Reyes.
Contexto que da vida al pasaje
“And he set the one in Beth-el, and the other put he in Dan.” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And this thing became a sin: for the people went to worship before the one, even unto Dan.” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
1 Reyes 12:29-33
Versión King James29And he set the one in Beth-el, and the other put he in Dan.
30And this thing became a sin: for the people went to worship before the one, even unto Dan.
31And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
32And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Beth-el, sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places which he had made.
33So he offered upon the altar which he had made in Beth-el the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.
Detalles que vale la pena notar
La imagen inicial
1 Kings 12:1 comienza con “And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.”
Dónde cambia el capítulo
1 Kings 12:17 forma un giro natural: “But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.”
La nota final
1 Kings 12:33 deja al lector con “So he offered upon the altar which he had made in Beth-el the fifteenth day of the eighth month, even in the month which he had devised of his own heart…”
Un recorrido de palabras por el capítulo
Las palabras king, Israel, people, Rehoboam, house, father ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
