El panorama
1 Reyes 11 abre con “But king Solomon loved many strange women, together with the daughter of Pharaoh, women…”, cambia cerca del versículo 22 con “Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou…” y termina con “And Solomon slept with his fathers, and was buried in the city of David his father: and…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
1 Reyes · Versión King James · 431 Reyes 11:1-8
Versículos 1–8: King Solomon loved many strange women, together with the daughter of…
1 Reyes 11:1–8 abre con “But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the…” y llega a “And likewise did he for all his strange wives, which burnt incense and sacrificed unto their…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en 1 Reyes.
Contexto que da vida al pasaje
“But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites…” Nombrar a Ammonites y Edomites mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.” El número seven hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
1 Reyes 11:1-8
Versión King James1But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;
2Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.
3And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
4For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.
5For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
6And Solomon did evil in the sight of the LORD , and went not fully after the LORD , as did David his father.
7Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
8And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.
1 Reyes 11:9-16
Versículos 9–16: The LORD was angry with Solomon, because his heart was turned from the…
1 Reyes 11:9–16 abre con “And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel…” y llega a “(For six months did Joab remain there with all Israel, until he had cut off every male in Edom:)” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en 1 Reyes.
Contexto que da vida al pasaje
“And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant’s sake, and for…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
1 Reyes 11:9-16
Versión King James9And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice,
10And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.
11Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
12Notwithstanding in thy days I will not do it for David thy father’s sake: but I will rend it out of the hand of thy son.
13Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant’s sake, and for Jerusalem’s sake which I have chosen.
14And the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king’s seed in Edom.
15For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, after he had smitten every male in Edom;
16(For six months did Joab remain there with all Israel, until he had cut off every male in Edom:)
1 Reyes 11:17-24
Versículos 17–24: That Hadad fled, he and certain Edomites of his father’s servants with…
1 Reyes 11:17–24 abre con “That Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt…” y llega a “And he gathered men unto him, and became captain over a band, when David slew them of Zobah: and…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en 1 Reyes.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“That Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt; Hadad being yet a little…” Nombrar a Hadad y Edomites mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the…” Nombrar a Hadad y Pharaoh mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad…” Nombrar a Hadad y David mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
1 Reyes 11:17-24
Versión King James17That Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt; Hadad being yet a little child.
18And they arose out of Midian, and came to Paran: and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt; which gave him an house, and appointed him victuals, and gave him land.
19And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.
20And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh’s house: and Genubath was in Pharaoh’s household among the sons of Pharaoh.
21And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine own country.
22Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit let me go in any wise.
23And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah:
24And he gathered men unto him, and became captain over a band, when David slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus.
1 Reyes 11:25-32
Versículos 25–32: He was an adversary to Israel all the days of Solomon, beside the…
1 Reyes 11:25–32 abre con “And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did…” y llega a “(But he shall have one tribe for my servant David’s sake, and for Jerusalem’s sake, the city…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en 1 Reyes.
Contexto que da vida al pasaje
“And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel…” Nombrar a Israel y Hadad mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of…” Nombrar a David y Millo mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
1 Reyes 11:25-32
Versión King James25And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.
26And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon’s servant, whose mother’s name was Zeruah, a widow woman, even he lifted up his hand against the king.
27And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father.
28And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.
29And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:
30And Ahijah caught the new garment that was on him, and rent it in twelve pieces:
31And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD , the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:
32(But he shall have one tribe for my servant David’s sake, and for Jerusalem’s sake, the city which I have chosen out of all the tribes of Israel:)
1 Reyes 11:33-40
Versículos 33–40: Because that they have forsaken me, and have worshipped Ashtoreth the…
1 Reyes 11:33–40 abre con “Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians…” y llega a “Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en 1 Reyes.
Contexto que da vida al pasaje
“Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“But I will take the kingdom out of his son’s hand, and will give it unto thee, even ten tribes.” El número ten hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And I will for this afflict the seed of David, but not for ever.” Nombrar a David mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
1 Reyes 11:33-40
Versión King James33Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.
34Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant’s sake, whom I chose, because he kept my commandments and my statutes:
35But I will take the kingdom out of his son’s hand, and will give it unto thee, even ten tribes.
36And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.
37And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.
38And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.
39And I will for this afflict the seed of David, but not for ever.
40Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.
1 Reyes 11:41-43
Versículos 41–43: The rest of the acts of Solomon, and all that he did, and his wisdom…
1 Reyes 11:41–43 abre con “And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written…” y llega a “And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en 1 Reyes.
1 Reyes 11:41-43
Versión King James41And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?
42And the time that Solomon reigned in Jerusalem over all Israel was forty years.
43And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.
Detalles que vale la pena notar
La imagen inicial
1 Kings 11:1 comienza con “But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;”
Dónde cambia el capítulo
1 Kings 11:22 forma un giro natural: “Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit let…”
La nota final
1 Kings 11:43 deja al lector con “And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.”
Un recorrido de palabras por el capítulo
Las palabras Solomon, David, LORD, Israel, Egypt, Hadad ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
