El panorama
1 Reyes 14 abre con “At that time Abijah the son of Jeroboam fell sick.”, cambia cerca del versículo 16 con “And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made…” y termina con “And Rehoboam slept with his fathers, and was buried with his fathers in the city of…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
1 Reyes · Versión King James · 311 Reyes 14:1-8
Versículos 1–8: At that time Abijah the son of Jeroboam fell sick.
1 Reyes 14:1–8 abre con “At that time Abijah the son of Jeroboam fell sick.” y llega a “And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been…” en su último versículo. Ese recorrido desarrolla 1 Reyes 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“At that time Abijah the son of Jeroboam fell sick.” Nombrar a Abijah y Jeroboam mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee…” Nombrar a Israel y Forasmuch mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
1 Reyes 14:1-8
Versión King James1At that time Abijah the son of Jeroboam fell sick.
2And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.
3And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child.
4And Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age.
5And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.
6And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.
7Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
8And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
1 Reyes 14:9-16
Versículos 9–16: Hast done evil above all that were before thee: for thou hast gone and…
1 Reyes 14:9–16 abre con “But hast done evil above all that were before thee: for thou hast gone and made thee other gods…” y llega a “And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to…” en su último versículo. Ese recorrido desarrolla 1 Reyes 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to…” Los términos propios de esta línea incluyen anger, back, behind. Su relación con los versículos 10 permite comprobar su función dentro del pasaje.
“Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
1 Reyes 14:9-16
Versión King James9But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
10Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
11Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.
12Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die.
13And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.
14Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.
15For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger.
16And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.
1 Reyes 14:17-24
Versículos 17–24: Jeroboam’s wife arose, and departed, and came to Tirzah: and when she…
1 Reyes 14:17–24 abre con “And Jeroboam’s wife arose, and departed, and came to Tirzah: and when she came to the threshold…” y llega a “And there were also sodomites in the land: and they did according to all the abominations of the…” en su último versículo. Ese recorrido desarrolla 1 Reyes 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And Jeroboam’s wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child…” Nombrar a Jeroboam y Tirzah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the…” Nombrar a Israel y Jeroboam mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he…” El número forty hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
1 Reyes 14:17-24
Versión King James17And Jeroboam’s wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died;
18And they buried him; and all Israel mourned for him, according to the word of the LORD , which he spake by the hand of his servant Ahijah the prophet.
19And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
20And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.
21And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.
22And Judah did evil in the sight of the LORD , and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.
23For they also built them high places, and images, and groves, on every high hill, and under every green tree.
24And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel.
1 Reyes 14:25-31
Versículos 25–31: It came to pass in the fifth year of king Rehoboam, that Shishak king of…
1 Reyes 14:25–31 abre con “And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up…” y llega a “And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And…” en su último versículo. Ese recorrido desarrolla 1 Reyes 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem:” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“And he took away the treasures of the house of the LORD , and the treasures of the king’s house; he even took away…” Nombrar a Solomon mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
1 Reyes 14:25-31
Versión King James25And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem:
26And he took away the treasures of the house of the LORD , and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.
27And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king’s house.
28And it was so, when the king went into the house of the LORD , that the guard bare them, and brought them back into the guard chamber.
29Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
30And there was war between Rehoboam and Jeroboam all their days.
31And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother’s name was Naamah an Ammonitess. And Abijam his son reigned in his stead.
Detalles que vale la pena notar
La imagen inicial
1 Kings 14:1 comienza con “At that time Abijah the son of Jeroboam fell sick.”
Dónde cambia el capítulo
1 Kings 14:14 forma un giro natural: “Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.”
La nota final
1 Kings 14:31 deja al lector con “And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother’s name was Naamah an Ammonitess. And Abijam his…”
Un recorrido de palabras por el capítulo
Las palabras Jeroboam, Israel, LORD, house, Rehoboam, Ahijah ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
