El panorama
1 Samuel 31 abre con “Now the Philistines fought against Israel: and the men of Israel fled from before the…”, cambia cerca del versículo 7 con “And when the men of Israel that were on the other side of the valley, and they that were…” y termina con “And they took their bones, and buried them under a tree at Jabesh, and fasted seven…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
1 Samuel · Versión King James · 131 Samuel 31:1-7
Versículos 1–7: The Philistines fought against Israel: and the men of Israel fled from…
1 Samuel 31:1–7 abre con “Now the Philistines fought against Israel: and the men of Israel fled from before the…” y llega a “And when the men of Israel that were on the other side of the valley, and they that were on the…” en su último versículo. Ese recorrido desarrolla 1 Samuel 31 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain…” Nombrar a Israel y Philistines mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and…” Nombrar a Philistines y Saul mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And the battle went sore against Saul, and the archers hit him; and he was sore wounded of the archers.” Nombrar a Saul mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
1 Samuel 31:1-7
Versión King James1Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.
2And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, Saul’s sons.
3And the battle went sore against Saul, and the archers hit him; and he was sore wounded of the archers.
4Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it.
5And when his armourbearer saw that Saul was dead, he fell likewise upon his sword, and died with him.
6So Saul died, and his three sons, and his armourbearer, and all his men, that same day together.
7And when the men of Israel that were on the other side of the valley, and they that were on the other side Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them.
1 Samuel 31:8-13
Versículos 8–13: It came to pass on the morrow, when the Philistines came to strip the…
1 Samuel 31:8–13 abre con “And it came to pass on the morrow, when the Philistines came to strip the slain, that they found…” y llega a “And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.” en su último versículo. Ese recorrido desarrolla 1 Samuel 31 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“And they cut off his head, and stripped off his armour, and sent into the land of the Philistines round about, to…” Nombrar a Philistines mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
1 Samuel 31:8-13
Versión King James8And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa.
9And they cut off his head, and stripped off his armour, and sent into the land of the Philistines round about, to publish it in the house of their idols, and among the people.
10And they put his armour in the house of Ashtaroth: and they fastened his body to the wall of Beth-shan.
11And when the inhabitants of Jabesh-gilead heard of that which the Philistines had done to Saul;
12All the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and came to Jabesh, and burnt them there.
13And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.
Detalles que vale la pena notar
La imagen inicial
1 Samuel 31:1 comienza con “Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.”
Dónde cambia el capítulo
1 Samuel 31:8 forma un giro natural: “And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa.”
La nota final
1 Samuel 31:13 deja al lector con “And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.”
Un recorrido de palabras por el capítulo
Las palabras Saul, Philistines, sons, armourbearer, Israel, fell ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.