El panorama
2 Reyes 19 abre con “And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered…”, cambia cerca del versículo 19 con “Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all…” y termina con “And it came to pass, as he was worshipping in the house of Nisroch his god, that…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
2 Reyes · Versión King James · 372 Reyes 19:1-8
Versículos 1–8: It came to pass, when king Hezekiah heard it, that he rent his clothes…
2 Reyes 19:1–8 abre con “And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself…” y llega a “So Rab-shakeh returned, and found the king of Assyria warring against Libnah: for he had heard…” en su último versículo. Ese recorrido desarrolla 2 Reyes 19 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the…” Nombrar a Hezekiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“So the servants of king Hezekiah came to Isaiah.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
2 Reyes 19:1-8
Versión King James1And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD .
2And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.
3And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth.
4It may be the LORD thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.
5So the servants of king Hezekiah came to Isaiah.
6And Isaiah said unto them, Thus shall ye say to your master, Thus saith the LORD , Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me.
7Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.
8So Rab-shakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.
2 Reyes 19:9-16
Versículos 9–16: When he heard say of Tirhakah king of Ethiopia, Behold, he is come out…
2 Reyes 19:9–16 abre con “And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against…” y llega a “LORD , bow down thine ear, and hear: open, LORD , thine eyes, and see: and hear the words of…” en su último versículo. Ese recorrido desarrolla 2 Reyes 19 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers…” Nombrar a Ethiopia y Hezekiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
2 Reyes 19:9-16
Versión King James9And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,
10Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
11Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?
12Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?
13Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?
14And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the LORD , and spread it before the LORD .
15And Hezekiah prayed before the LORD , and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
16LORD , bow down thine ear, and hear: open, LORD , thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.
2 Reyes 19:17-24
Versículos 17–24: Of a truth, LORD , the kings of Assyria have destroyed the nations and…
2 Reyes 19:17–24 abre con “Of a truth, LORD , the kings of Assyria have destroyed the nations and their lands,” y llega a “I have digged and drunk strange waters, and with the sole of my feet have I dried up all the…” en su último versículo. Ese recorrido desarrolla 2 Reyes 19 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Of a truth, LORD , the kings of Assyria have destroyed the nations and their lands,” Nombrar a Assyria mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
“This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and…” Nombrar a Jerusalem y Zion mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
2 Reyes 19:17-24
Versión King James17Of a truth, LORD , the kings of Assyria have destroyed the nations and their lands,
18And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.
19Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only.
20Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard.
21This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
22Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
23By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel.
24I have digged and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.
2 Reyes 19:25-32
Versículos 25–32: Hast thou not heard long ago how I have done it, and of ancient times…
2 Reyes 19:25–32 abre con “Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now…” y llega a “Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city…” en su último versículo. Ese recorrido desarrolla 2 Reyes 19 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“But I know thy abode, and thy going out, and thy coming in, and thy rage against me.” Los términos propios de esta línea incluyen abode, coming, going. Su relación con los versículos 26 y 28 permite comprobar su función dentro del pasaje.
“And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
2 Reyes 19:25-32
Versión King James25Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fenced cities into ruinous heaps.
26Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
27But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
28Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
29And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.
30And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.
31For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
32Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
2 Reyes 19:33-37
Versículos 33–37: By the way that he came, by the same shall he return, and shall not come…
2 Reyes 19:33–37 abre con “By the way that he came, by the same shall he return, and shall not come into this city, saith…” y llega a “And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and…” en su último versículo. Ese recorrido desarrolla 2 Reyes 19 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD .” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“For I will defend this city, to save it, for mine own sake, and for my servant David’s sake.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
2 Reyes 19:33-37
Versión King James33By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD .
34For I will defend this city, to save it, for mine own sake, and for my servant David’s sake.
35And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
36So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
37And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esar-haddon his son reigned in his stead.
Detalles que vale la pena notar
La imagen inicial
2 Kings 19:1 comienza con “And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD .”
Dónde cambia el capítulo
2 Kings 19:19 forma un giro natural: “Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even…”
La nota final
2 Kings 19:37 deja al lector con “And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they…”
Un recorrido de palabras por el capítulo
Las palabras LORD, king, Assyria, Hezekiah, city, hear ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
