El panorama
2 Samuel 10 abre con “And it came to pass after this, that the king of the children of Ammon died, and Hanun…”, cambia cerca del versículo 10 con “And the rest of the people he delivered into the hand of Abishai his brother, that he…” y termina con “And when all the kings that were servants to Hadarezer saw that they were smitten before…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
2 Samuel · Versión King James · 192 Samuel 10:1-7
Versículos 1–7: It came to pass after this, that the king of the children of Ammon died…
2 Samuel 10:1–7 abre con “And it came to pass after this, that the king of the children of Ammon died, and Hanun his son…” y llega a “And when David heard of it, he sent Joab, and all the host of the mighty men.” en su último versículo. Ese recorrido desarrolla 2 Samuel 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
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“And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“Then said David, I will shew kindness unto Hanun the son of Nahash, as his father shewed kindness unto me. And David…” Nombrar a David y Ammon mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
2 Samuel 10:1-7
Versión King James1And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.
2Then said David, I will shew kindness unto Hanun the son of Nahash, as his father shewed kindness unto me. And David sent to comfort him by the hand of his servants for his father. And David’s servants came into the land of the children of Ammon.
3And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?
4Wherefore Hanun took David’s servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.
5When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.
6And when the children of Ammon saw that they stank before David, the children of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ish-tob twelve thousand men.
7And when David heard of it, he sent Joab, and all the host of the mighty men.
2 Samuel 10:8-14
Versículos 8–14: The children of Ammon came out, and put the battle in array at the…
2 Samuel 10:8–14 abre con “And the children of Ammon came out, and put the battle in array at the entering in of the gate…” y llega a “And when the children of Ammon saw that the Syrians were fled, then fled they also before…” en su último versículo. Ese recorrido desarrolla 2 Samuel 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of…” Nombrar a Ammon y Ish mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“When Joab saw that the front of the battle was against him before and behind, he chose of all the choice men of…” Nombrar a Israel y Joab mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against…” Nombrar a Abishai y Ammon mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
2 Samuel 10:8-14
Versión King James8And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ish-tob, and Maacah, were by themselves in the field.
9When Joab saw that the front of the battle was against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians:
10And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against the children of Ammon.
11And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will come and help thee.
12Be of good courage, and let us play the men for our people, and for the cities of our God: and the LORD do that which seemeth him good.
13And Joab drew nigh, and the people that were with him, unto the battle against the Syrians: and they fled before him.
14And when the children of Ammon saw that the Syrians were fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.
2 Samuel 10:15-19
Versículos 15–19: When the Syrians saw that they were smitten before Israel, they gathered…
2 Samuel 10:15–19 abre con “And when the Syrians saw that they were smitten before Israel, they gathered themselves…” y llega a “And when all the kings that were servants to Hadarezer saw that they were smitten before Israel…” en su último versículo. Ese recorrido desarrolla 2 Samuel 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And when the Syrians saw that they were smitten before Israel, they gathered themselves together.” Nombrar a Israel y Syrians mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And Hadarezer sent, and brought out the Syrians that were beyond the river: and they came to Helam; and Shobach the…” Nombrar a Hadarezer y Helam mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
2 Samuel 10:15-19
Versión King James15And when the Syrians saw that they were smitten before Israel, they gathered themselves together.
16And Hadarezer sent, and brought out the Syrians that were beyond the river: and they came to Helam; and Shobach the captain of the host of Hadarezer went before them.
17And when it was told David, he gathered all Israel together, and passed over Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.
18And the Syrians fled before Israel; and David slew the men of seven hundred chariots of the Syrians, and forty thousand horsemen, and smote Shobach the captain of their host, who died there.
19And when all the kings that were servants to Hadarezer saw that they were smitten before Israel, they made peace with Israel, and served them. So the Syrians feared to help the children of Ammon any more.
Detalles que vale la pena notar
La imagen inicial
2 Samuel 10:1 comienza con “And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.”
Dónde cambia el capítulo
2 Samuel 10:5 forma un giro natural: “When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown…”
La nota final
2 Samuel 10:19 deja al lector con “And when all the kings that were servants to Hadarezer saw that they were smitten before Israel, they made peace with Israel, and served them. So the…”
Un recorrido de palabras por el capítulo
Las palabras Syrians, Ammon, children, David, Israel, servants ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.