Amós 6

Amós 6

El panorama

Amós 6 abre con “Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are…”, cambia cerca del versículo 7 con “Therefore now shall they go captive with the first that go captive, and the banquet of…” y termina con “But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Amós · Versión King James · 14

Amós 6:1-7

Versículos 1–7: Woe to them that are at ease in Zion, and trust in the mountain of…

Amós 6:1–7 abre con “Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named…” y llega a “Therefore now shall they go captive with the first that go captive, and the banquet of them that…” en su último versículo. Ese recorrido desarrolla Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Amós.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to…” Nombrar a Israel y Samaria mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Amós 6:1-7

Versión King James

1Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!

2Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?

3Ye that put far away the evil day, and cause the seat of violence to come near;

4That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;

5That chant to the sound of the viol, and invent to themselves instruments of musick, like David;

6That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.

7Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.

Amós 6:8-14

Versículos 8–14: The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I…

Amós 6:8–14 abre con “The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of…” y llega a “But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of…” en su último versículo. Ese recorrido desarrolla Sigue los llamados a arrepentirse, confiar, esperar, reconstruir o permanecer fieles en el centro de Amós.

Contexto que da vida al pasaje

Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his…” Nombrar a Jacob mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And it shall come to pass, if there remain ten men in one house, that they shall die.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Amós 6:8-14

Versión King James

8The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.

9And it shall come to pass, if there remain ten men in one house, that they shall die.

10And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD .

11For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts.

12Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:

13Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?

14But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness.

Detalles que vale la pena notar

14versículos en esta lectura
2movimientos principales
4preguntas en el texto KJV

La imagen inicial

Amos 6:1 comienza con “Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!”

Dónde cambia el capítulo

Amos 6:7 forma un giro natural: “Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.”

La nota final

Amos 6:14 deja al lector con “But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of…”

Un recorrido de palabras por el capítulo

Las palabras house, LORD, border, captive, chief, hosts ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.