Daniel 2

Daniel 2

El panorama

Daniel 2 abre con “And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams…”, cambia cerca del versículo 25 con “Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have…” y termina con “Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Daniel · Versión King James · 49

Daniel 2:1-7

Versículos 1–7: In the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed…

Daniel 2:1–7 abre con “And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith…” y llega a “They answered again and said, Let the king tell his servants the dream, and we will shew the…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Daniel.

Contexto que da vida al pasaje

“And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was…” Nombrar a Nebuchadnezzar mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.” Los términos propios de esta línea incluyen dream, dreamed, king. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.

Daniel 2:1-7

Versión King James

1And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

2Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.

3And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

4Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

5The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.

6But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.

7They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.

Daniel 2:8-14

Versículos 8–14: The king answered and said, I know of certainty that ye would gain the…

Daniel 2:8–14 abre con “The king answered and said, I know of certainty that ye would gain the time, because ye see the…” y llega a “Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Daniel.

Contexto que da vida al pasaje

“The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.” Los términos propios de esta línea incluyen certainty, gain, gone. Su relación con los versículos 9 permite comprobar su función dentro del pasaje.

“But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter…” Nombrar a Chaldean y Chaldeans mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Daniel 2:8-14

Versión King James

8The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.

9But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

10The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

11And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

12For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

13And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.

14Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise men of Babylon:

Daniel 2:15-21

Versículos 15–21: He answered and said to Arioch the king’s captain, Why is the decree so…

Daniel 2:15–21 abre con “He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king…” y llega a “And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Daniel.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Daniel 2:15-21

Versión King James

15He answered and said to Arioch the king’s captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.

16Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.

17Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:

18That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

19Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.

20Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:

21And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

Daniel 2:22-28

Versículos 22–28: He revealeth the deep and secret things: he knoweth what is in the…

Daniel 2:22–28 abre con “He revealeth the deep and secret things: he knoweth what is in the darkness, and the light…” y llega a “But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Daniel.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.” Los términos propios de esta línea incluyen darkness, deep, dwelleth. Su relación con los versículos 23 permite comprobar su función dentro del pasaje.

“I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

“Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Daniel 2:22-28

Versión King James

22He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.

23I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king’s matter.

24Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.

25Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.

26The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?

27Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;

28But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

Daniel 2:29-35

Versículos 29–35: As for thee, O king, thy thoughts came into thy mind upon thy bed, what…

Daniel 2:29–35 abre con “As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass…” y llega a “Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Daniel.

Contexto que da vida al pasaje

“As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee…” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Daniel 2:29-35

Versión King James

29As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.

30But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

31Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.

32This image’s head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,

33His legs of iron, his feet part of iron and part of clay.

34Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.

35Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

Daniel 2:36-42

Versículos 36–42: This is the dream; and we will tell the interpretation thereof before…

Daniel 2:36–42 abre con “This is the dream; and we will tell the interpretation thereof before the king.” y llega a “And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Daniel.

Contexto que da vida al pasaje

“This is the dream; and we will tell the interpretation thereof before the king.” Los términos propios de esta línea incluyen dream, interpretation, king. Su relación con los versículos 37 permite comprobar su función dentro del pasaje.

“Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into…” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Daniel 2:36-42

Versión King James

36This is the dream; and we will tell the interpretation thereof before the king.

37Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.

38And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.

39And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

40And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.

41And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

42And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

Daniel 2:43-49

Versículos 43–49: Whereas thou sawest iron mixed with miry clay, they shall mingle…

Daniel 2:43–49 abre con “And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of…” y llega a “Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Daniel.

Contexto que da vida al pasaje

“And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Daniel 2:43-49

Versión King James

43And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

44And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

45Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

46Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

47The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.

48Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.

49Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

Detalles que vale la pena notar

49versículos en esta lectura
7movimientos principales
14versículos con diálogo
2preguntas en el texto KJV

La imagen inicial

Daniel 2:1 comienza con “And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.”

Dónde cambia el capítulo

Daniel 2:25 forma un giro natural: “Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the…”

La nota final

Daniel 2:49 deja al lector con “Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel sat in the gate of…”

Un recorrido de palabras por el capítulo

Las palabras king, Daniel, iron, dream, interpretation, known ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.