Éxodo 25

Éxodo 25

El panorama

Éxodo 25 abre con “And the LORD spake unto Moses, saying,”, cambia cerca del versículo 20 con “And the cherubims shall stretch forth their wings on high, covering the mercy seat with…” y termina con “And look that thou make them after their pattern, which was shewed thee in the mount.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Éxodo · Versión King James · 40

Éxodo 25:1-8

Versículos 1–8: The LORD spake unto Moses, saying,

Éxodo 25:1–8 abre con “And the LORD spake unto Moses, saying,” y llega a “And let them make me a sanctuary; that I may dwell among them.” en su último versículo. Ese recorrido desarrolla Éxodo 25 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And the LORD spake unto Moses, saying,” Nombrar a Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And this is the offering which ye shall take of them; gold, and silver, and brass,” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Éxodo 25:1-8

Versión King James

1And the LORD spake unto Moses, saying,

2Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.

3And this is the offering which ye shall take of them; gold, and silver, and brass,

4And blue, and purple, and scarlet, and fine linen, and goats’ hair,

5And rams’ skins dyed red, and badgers’ skins, and shittim wood,

6Oil for the light, spices for anointing oil, and for sweet incense,

7Onyx stones, and stones to be set in the ephod, and in the breastplate.

8And let them make me a sanctuary; that I may dwell among them.

Éxodo 25:9-16

Versículos 9–16: According to all that I shew thee, after the pattern of the tabernacle…

Éxodo 25:9–16 abre con “According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all…” y llega a “And thou shalt put into the ark the testimony which I shall give thee.” en su último versículo. Ese recorrido desarrolla Éxodo 25 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of…” Los términos propios de esta línea incluyen gold, overlay, crown. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.

“And thou shalt make staves of shittim wood, and overlay them with gold.” Los términos propios de esta línea incluyen gold, overlay, shittim. Su relación con los versículos 12 y 14 permite comprobar su función dentro del pasaje.

Éxodo 25:9-16

Versión King James

9According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.

10And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.

11And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.

12And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.

13And thou shalt make staves of shittim wood, and overlay them with gold.

14And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.

15The staves shall be in the rings of the ark: they shall not be taken from it.

16And thou shalt put into the ark the testimony which I shall give thee.

Éxodo 25:17-24

Versículos 17–24: Thou shalt make a mercy seat of pure gold: two cubits and a half shall…

Éxodo 25:17–24 abre con “And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length…” y llega a “And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.” en su último versículo. Ese recorrido desarrolla Éxodo 25 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Éxodo 25:17-24

Versión King James

17And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.

18And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.

19And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.

20And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.

21And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.

22And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.

23Thou shalt also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.

24And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.

Éxodo 25:25-32

Versículos 25–32: Thou shalt make unto it a border of an hand breadth round about, and…

Éxodo 25:25–32 abre con “And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a…” y llega a “And six branches shall come out of the sides of it; three branches of the candlestick out of the…” en su último versículo. Ese recorrido desarrolla Éxodo 25 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a golden crown to the border…” Los términos propios de esta línea incluyen border, round, breadth. Su relación con los versículos 26 permite comprobar su función dentro del pasaje.

“Over against the border shall the rings be for places of the staves to bear the table.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of…” Los términos propios de esta línea incluyen bowls, cover, covers. Su relación con los versículos 28 y 30 permite comprobar su función dentro del pasaje.

Éxodo 25:25-32

Versión King James

25And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a golden crown to the border thereof round about.

26And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.

27Over against the border shall the rings be for places of the staves to bear the table.

28And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them.

29And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them.

30And thou shalt set upon the table shewbread before me alway.

31And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

32And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:

Éxodo 25:33-40

Versículos 33–40: Three bowls made like unto almonds, with a knop and a flower in one…

Éxodo 25:33–40 abre con “Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made…” y llega a “And look that thou make them after their pattern, which was shewed thee in the mount.” en su último versículo. Ese recorrido desarrolla Éxodo 25 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the…” El número three hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Éxodo 25:33-40

Versión King James

33Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.

34And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers.

35And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick.

36Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.

37And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.

38And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.

39Of a talent of pure gold shall he make it, with all these vessels.

40And look that thou make them after their pattern, which was shewed thee in the mount.

Detalles que vale la pena notar

40versículos en esta lectura
5movimientos principales
1versículos con diálogo

La imagen inicial

Exodus 25:1 comienza con “And the LORD spake unto Moses, saying,”

Dónde cambia el capítulo

Exodus 25:20 forma un giro natural: “And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the…”

La nota final

Exodus 25:40 deja al lector con “And look that thou make them after their pattern, which was shewed thee in the mount.”

Un recorrido de palabras por el capítulo

Las palabras gold, branches, pure, rings, candlestick, mercy ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.