El panorama
Éxodo 26 abre con “Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and…”, cambia cerca del versículo 19 con “And thou shalt make forty sockets of silver under the twenty boards; two sockets under…” y termina con “And thou shalt make for the hanging five pillars of shittim wood, and overlay them with…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Éxodo · Versión King James · 37Éxodo 26:1-8
Versículos 1–8: Moreover thou shalt make the tabernacle with ten curtains of fine twined…
Éxodo 26:1–8 abre con “Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and…” y llega a “The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits…” en su último versículo. Ese recorrido desarrolla Éxodo 26 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet…” El número ten hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in…” El número fifty hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Éxodo 26:1-8
Versión King James1Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.
2The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.
3The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.
4And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.
5Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.
6And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle.
7And thou shalt make curtains of goats’ hair to be a covering upon the tabernacle: eleven curtains shalt thou make.
8The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.
Éxodo 26:9-16
Versículos 9–16: Thou shalt couple five curtains by themselves, and six curtains by…
Éxodo 26:9–16 abre con “And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt…” y llega a “Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one…” en su último versículo. Ese recorrido desarrolla Éxodo 26 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain…” El número five hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it…” El número fifty hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Éxodo 26:9-16
Versión King James9And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.
10And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second.
11And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.
12And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.
13And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.
14And thou shalt make a covering for the tent of rams’ skins dyed red, and a covering above of badgers’ skins.
15And thou shalt make boards for the tabernacle of shittim wood standing up.
16Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.
Éxodo 26:17-24
Versículos 17–24: Two tenons shall there be in one board, set in order one against…
Éxodo 26:17–24 abre con “Two tenons shall there be in one board, set in order one against another: thus shalt thou make…” y llega a “And they shall be coupled together beneath, and they shall be coupled together above the head of…” en su último versículo. Ese recorrido desarrolla Éxodo 26 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons…” El número forty hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Éxodo 26:17-24
Versión King James17Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.
18And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.
19And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
20And for the second side of the tabernacle on the north side there shall be twenty boards:
21And their forty sockets of silver; two sockets under one board, and two sockets under another board.
22And for the sides of the tabernacle westward thou shalt make six boards.
23And two boards shalt thou make for the corners of the tabernacle in the two sides.
24And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.
Éxodo 26:25-32
Versículos 25–32: They shall be eight boards, and their sockets of silver, sixteen…
Éxodo 26:25–32 abre con “And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under…” y llega a “And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall…” en su último versículo. Ese recorrido desarrolla Éxodo 26 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the…” El número five hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt…” Los términos propios de esta línea incluyen gold, bars, overlay. Su relación con los versículos 28 y 30 permite comprobar su función dentro del pasaje.
Éxodo 26:25-32
Versión King James25And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.
26And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,
27And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.
28And the middle bar in the midst of the boards shall reach from end to end.
29And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.
30And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.
31And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:
32And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.
Éxodo 26:33-37
Versículos 33–37: Thou shalt hang up the vail under the taches, that thou mayest bring in…
Éxodo 26:33–37 abre con “And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the…” y llega a “And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold…” en su último versículo. Ese recorrido desarrolla Éxodo 26 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.” Los términos propios de esta línea incluyen holy, mercy, place. Su relación con los versículos 33 y 35 permite comprobar su función dentro del pasaje.
Éxodo 26:33-37
Versión King James33And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.
34And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.
35And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.
36And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.
37And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.
Detalles que vale la pena notar
La imagen inicial
Exodus 26:1 comienza con “Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt…”
Dónde cambia el capítulo
Exodus 26:19 forma un giro natural: “And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board…”
La nota final
Exodus 26:37 deja al lector con “And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five…”
Un recorrido de palabras por el capítulo
Las palabras tabernacle, boards, curtain, curtains, side, sockets ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
