El panorama
Éxodo 27 abre con “And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad…”, cambia cerca del versículo 11 con “And likewise for the north side in length there shall be hangings of an hundred cubits…” y termina con “In the tabernacle of the congregation without the vail, which is before the testimony…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Éxodo · Versión King James · 21Éxodo 27:1-7
Versículos 1–7: Thou shalt make an altar of shittim wood, five cubits long, and five…
Éxodo 27:1–7 abre con “And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar…” y llega a “And the staves shall be put into the rings, and the staves shall be upon the two sides of the…” en su último versículo. Ese recorrido desarrolla Éxodo 27 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Éxodo 27:1-7
Versión King James1And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
2And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass.
3And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass.
4And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof.
5And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar.
6And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass.
7And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it.
Éxodo 27:8-14
Versículos 8–14: Hollow with boards shalt thou make it: as it was shewed thee in the…
Éxodo 27:8–14 abre con “Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make…” y llega a “The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their…” en su último versículo. Ese recorrido desarrolla Éxodo 27 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Éxodo 27:8-14
Versión King James8Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it.
9And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side:
10And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver.
11And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver.
12And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.
13And the breadth of the court on the east side eastward shall be fifty cubits.
14The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.
Éxodo 27:15-21
Versículos 15–21: On the other side shall be hangings fifteen cubits: their pillars three…
Éxodo 27:15–21 abre con “And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets…” y llega a “In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and…” en su último versículo. Ese recorrido desarrolla Éxodo 27 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Éxodo 27:15-21
Versión King James15And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three.
16And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.
17All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass.
18The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass.
19All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.
20And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.
21In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD : it shall be a statute for ever unto their generations on the behalf of the children of Israel.
Detalles que vale la pena notar
La imagen inicial
Exodus 27:1 comienza con “And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three…”
Dónde cambia el capítulo
Exodus 27:11 forma un giro natural: “And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the…”
La nota final
Exodus 27:21 deja al lector con “In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the…”
Un recorrido de palabras por el capítulo
Las palabras cubits, brass, pillars, court, sockets, side ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.