El panorama
Éxodo 31 abre con “And the LORD spake unto Moses, saying,”, cambia cerca del versículo 9 con “And the altar of burnt offering with all his furniture, and the laver and his foot,” y termina con “And he gave unto Moses, when he had made an end of communing with him upon mount Sinai…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Éxodo · Versión King James · 18Éxodo 31:1-6
Versículos 1–6: The LORD spake unto Moses, saying,
Éxodo 31:1–6 abre con “And the LORD spake unto Moses, saying,” y llega a “And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in…” en su último versículo. Ese recorrido desarrolla Éxodo 31 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And the LORD spake unto Moses, saying,” Nombrar a Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:” Nombrar a Bezaleel y Hur mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Éxodo 31:1-6
Versión King James1And the LORD spake unto Moses, saying,
2See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:
3And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,
4To devise cunning works, to work in gold, and in silver, and in brass,
5And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.
6And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;
Éxodo 31:7-12
Versículos 7–12: The tabernacle of the congregation, and the ark of the testimony, and…
Éxodo 31:7–12 abre con “The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is…” y llega a “And the LORD spake unto Moses, saying,” en su último versículo. Ese recorrido desarrolla Éxodo 31 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the…” Los términos propios de esta línea incluyen tabernacle, congregation, furniture. Su relación con los versículos 8 permite comprobar su función dentro del pasaje.
Éxodo 31:7-12
Versión King James7The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle,
8And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,
9And the altar of burnt offering with all his furniture, and the laver and his foot,
10And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office,
11And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do.
12And the LORD spake unto Moses, saying,
Éxodo 31:13-18
Versículos 13–18: Speak thou also unto the children of Israel, saying, Verily my sabbaths…
Éxodo 31:13–18 abre con “Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is…” y llega a “And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two…” en su último versículo. Ese recorrido desarrolla Éxodo 31 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD : whosoever doeth any work in…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Éxodo 31:13-18
Versión King James13Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.
14Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
15Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD : whosoever doeth any work in the sabbath day, he shall surely be put to death.
16Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
17It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
18And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.
Detalles que vale la pena notar
La imagen inicial
Exodus 31:1 comienza con “And the LORD spake unto Moses, saying,”
Dónde cambia el capítulo
Exodus 31:9 forma un giro natural: “And the altar of burnt offering with all his furniture, and the laver and his foot,”
La nota final
Exodus 31:18 deja al lector con “And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger…”
Un recorrido de palabras por el capítulo
Las palabras LORD, sabbath, work, furniture, holy, children ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.