Éxodo 32

Éxodo 32

El panorama

Éxodo 32 abre con “And when the people saw that Moses delayed to come down out of the mount, the people…”, cambia cerca del versículo 18 con “And he said, It is not the voice of them that shout for mastery, neither is it the voice…” y termina con “And the LORD plagued the people, because they made the calf, which Aaron made.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Éxodo · Versión King James · 35

Éxodo 32:1-7

Versículos 1–7: When the people saw that Moses delayed to come down out of the mount…

Éxodo 32:1–7 abre con “And when the people saw that Moses delayed to come down out of the mount, the people gathered…” y llega a “And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of…” en su último versículo. Ese recorrido desarrolla Escucha las advertencias, promesas y llamados a recordar que preparan al pueblo de Dios para lo que sigue a Éxodo.

Contexto que da vida al pasaje

“And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of…” Nombrar a Aaron y Break mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.” Nombrar a Aaron mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Éxodo 32:1-7

Versión King James

1And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

2And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.

3And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.

4And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.

5And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD .

6And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

7And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:

Éxodo 32:8-14

Versículos 8–14: They have turned aside quickly out of the way which I commanded them…

Éxodo 32:8–14 abre con “They have turned aside quickly out of the way which I commanded them: they have made them a…” y llega a “And the LORD repented of the evil which he thought to do unto his people.” en su último versículo. Ese recorrido desarrolla Escucha las advertencias, promesas y llamados a recordar que preparan al pueblo de Dios para lo que sigue a Éxodo.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:” Nombrar a Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of…” Los términos propios de esta línea incluyen consume, nation, wrath. Su relación con los versículos 9 y 11 permite comprobar su función dentro del pasaje.

Éxodo 32:8-14

Versión King James

8They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.

9And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:

10Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

11And Moses besought the LORD his God, and said, LORD , why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?

12Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

13Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.

14And the LORD repented of the evil which he thought to do unto his people.

Éxodo 32:15-21

Versículos 15–21: Moses turned, and went down from the mount, and the two tables of the…

Éxodo 32:15–21 abre con “And Moses turned, and went down from the mount, and the two tables of the testimony were in his…” y llega a “And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin…” en su último versículo. Ese recorrido desarrolla Escucha las advertencias, promesas y llamados a recordar que preparan al pueblo de Dios para lo que sigue a Éxodo.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were…” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And the tables were the work of God, and the writing was the writing of God, graven upon the tables.” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

Éxodo 32:15-21

Versión King James

15And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.

16And the tables were the work of God, and the writing was the writing of God, graven upon the tables.

17And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.

18And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.

19And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.

20And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.

21And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?

Éxodo 32:22-28

Versículos 22–28: Aaron said, Let not the anger of my lord wax hot: thou knowest the…

Éxodo 32:22–28 abre con “And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set…” y llega a “And the children of Levi did according to the word of Moses: and there fell of the people that…” en su último versículo. Ese recorrido desarrolla Escucha las advertencias, promesas y llamados a recordar que preparan al pueblo de Dios para lo que sigue a Éxodo.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.” Nombrar a Aaron mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Éxodo 32:22-28

Versión King James

22And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.

23For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

24And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.

25And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)

26Then Moses stood in the gate of the camp, and said, Who is on the LORD’s side? let him come unto me. And all the sons of Levi gathered themselves together unto him.

27And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.

28And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.

Éxodo 32:29-35

Versículos 29–35: For Moses had said, Consecrate yourselves to day to the LORD , even…

Éxodo 32:29–35 abre con “For Moses had said, Consecrate yourselves to day to the LORD , even every man upon his son, and…” y llega a “And the LORD plagued the people, because they made the calf, which Aaron made.” en su último versículo. Ese recorrido desarrolla Escucha las advertencias, promesas y llamados a recordar que preparan al pueblo de Dios para lo que sigue a Éxodo.

Contexto que da vida al pasaje

“For Moses had said, Consecrate yourselves to day to the LORD , even every man upon his son, and upon his brother; that…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.

Éxodo 32:29-35

Versión King James

29For Moses had said, Consecrate yourselves to day to the LORD , even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.

30And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD ; peradventure I shall make an atonement for your sin.

31And Moses returned unto the LORD , and said, Oh, this people have sinned a great sin, and have made them gods of gold.

32Yet now, if thou wilt forgive their sin; and if not, blot me, I pray thee, out of thy book which thou hast written.

33And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.

34Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.

35And the LORD plagued the people, because they made the calf, which Aaron made.

Detalles que vale la pena notar

35versículos en esta lectura
5movimientos principales
20versículos con diálogo
4preguntas en el texto KJV

La imagen inicial

Exodus 32:1 comienza con “And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make…”

Dónde cambia el capítulo

Exodus 32:19 forma un giro natural: “And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out…”

La nota final

Exodus 32:35 deja al lector con “And the LORD plagued the people, because they made the calf, which Aaron made.”

Un recorrido de palabras por el capítulo

Las palabras people, Moses, LORD, Aaron, land, calf ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.