Ezequiel 3

Ezequiel 3

El panorama

Ezequiel 3 abre con “Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak…”, cambia cerca del versículo 14 con “So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of…” y termina con “But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Ezequiel · Versión King James · 27

Ezequiel 3:1-7

Versículos 1–7: Moreover he said unto me, Son of man, eat that thou findest; eat this…

Ezequiel 3:1–7 abre con “Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto…” y llega a “But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Ezequiel.

Contexto que da vida al pasaje

“Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.” Nombrar a Israel y Moreover mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“So I opened my mouth, and he caused me to eat that roll.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Ezequiel 3:1-7

Versión King James

1Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.

2So I opened my mouth, and he caused me to eat that roll.

3And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.

4And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.

5For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;

6Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.

7But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.

Ezequiel 3:8-14

Versículos 8–14: Behold, I have made thy face strong against their faces, and thy…

Ezequiel 3:8–14 abre con “Behold, I have made thy face strong against their faces, and thy forehead strong against their…” y llega a “So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Ezequiel.

Contexto que da vida al pasaje

“Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.” Los términos propios de esta línea incluyen strong, face, faces. Su relación con los versículos 9 permite comprobar su función dentro del pasaje.

“As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though…” Los términos propios de esta línea incluyen adamant, dismayed, fear. Su relación con los versículos 8 y 10 permite comprobar su función dentro del pasaje.

“Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Ezequiel 3:8-14

Versión King James

8Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.

9As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.

10Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.

11And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD ; whether they will hear, or whether they will forbear.

12Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from his place.

13I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing.

14So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.

Ezequiel 3:15-21

Versículos 15–21: I came to them of the captivity at Tel-abib, that dwelt by the river of…

Ezequiel 3:15–21 abre con “Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat…” y llega a “Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Ezequiel.

Contexto que da vida al pasaje

“Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and…” El número seven hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.

“Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them…” Nombrar a Israel y Son mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Ezequiel 3:15-21

Versión King James

15Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.

16And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,

17Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.

18When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.

19Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

20Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

21Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.

Ezequiel 3:22-27

Versículos 22–27: The hand of the LORD was there upon me; and he said unto me, Arise, go…

Ezequiel 3:22–27 abre con “And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain…” y llega a “But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the…” en su último versículo. Ese recorrido desarrolla Entra en la crisis histórica, la infidelidad al pacto y el llamado divino que dan urgencia al mensaje de Ezequiel.

Contexto que da vida al pasaje

“And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk…” Nombrar a Arise mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw…” Nombrar a Chebar mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Ezequiel 3:22-27

Versión King James

22And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.

23Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.

24Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.

25But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them:

26And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.

27But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD ; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.

Detalles que vale la pena notar

27versículos en esta lectura
4movimientos principales
6versículos con diálogo

La imagen inicial

Ezekiel 3:1 comienza con “Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.”

Dónde cambia el capítulo

Ezekiel 3:15 forma un giro natural: “Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them…”

La nota final

Ezekiel 3:27 deja al lector con “But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD ; He that heareth, let him hear; and he that…”

Un recorrido de palabras por el capítulo

Las palabras house, LORD, Israel, wicked, mouth, hand ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.