El panorama
Ezequiel 47 abre con “Afterward he brought me again unto the door of the house; and, behold, waters issued out…”, cambia cerca del versículo 12 con “And by the river upon the bank thereof, on this side and on that side, shall grow all…” y termina con “And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Ezequiel · Versión King James · 23Ezequiel 47:1-8
Versículos 1–8: Afterward he brought me again unto the door of the house; and, behold…
Ezequiel 47:1–8 abre con “Afterward he brought me again unto the door of the house; and, behold, waters issued out from…” y llega a “Then said he unto me, These waters issue out toward the east country, and go down into the…” en su último versículo. Ese recorrido desarrolla Ezequiel 47 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of…” Nombrar a Afterward mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me…” El número thousand hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to…” El número thousand hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Ezequiel 47:1-8
Versión King James1Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
2Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
3And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.
4Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.
5Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
6And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.
7Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.
8Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.
Ezequiel 47:9-16
Versículos 9–16: It shall come to pass, that every thing that liveth, which moveth…
Ezequiel 47:9–16 abre con “And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers…” y llega a “Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath…” en su último versículo. Ese recorrido desarrolla Ezequiel 47 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Thus saith the Lord GOD ; This shall be the border, whereby ye shall inherit the land according to the twelve tribes…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazar-hatticon, which is…” Nombrar a Hamath y Berothah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Ezequiel 47:9-16
Versión King James9And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.
10And it shall come to pass, that the fishers shall stand upon it from En-gedi even unto En-eglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
11But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.
12And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.
13Thus saith the Lord GOD ; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.
14And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.
15And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;
16Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazar-hatticon, which is by the coast of Hauran.
Ezequiel 47:17-23
Versículos 17–23: The border from the sea shall be Hazar-enan, the border of Damascus, and…
Ezequiel 47:17–23 abre con “And the border from the sea shall be Hazar-enan, the border of Damascus, and the north…” y llega a “And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him…” en su último versículo. Ese recorrido desarrolla Ezequiel 47 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this…” Nombrar a Kadesh y Tamar mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Ezequiel 47:17-23
Versión King James17And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.
18And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.
19And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward.
20The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.
21So shall ye divide this land unto you according to the tribes of Israel.
22And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.
23And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD .
Detalles que vale la pena notar
La imagen inicial
Ezekiel 47:1 comienza con “Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront…”
Dónde cambia el capítulo
Ezekiel 47:11 forma un giro natural: “But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.”
La nota final
Ezekiel 47:23 deja al lector con “And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD .”
Un recorrido de palabras por el capítulo
Las palabras waters, side, border, river, east, Israel ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.