Hechos 14

Hechos 14

El panorama

Hechos 14 abre con “And it came to pass in Iconium, that they went both together into the synagogue of the…”, cambia cerca del versículo 14 con “Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran…” y termina con “And there they abode long time with the disciples.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Hechos · Versión King James · 28

Hechos 14:1-7

Versículos 1–7: It came to pass in Iconium, that they went both together into the…

Hechos 14:1–7 abre con “And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and…” y llega a “And there they preached the gospel.” en su último versículo. Ese recorrido desarrolla Hechos 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.

“But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.” Nombrar a Gentiles y Jews mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Hechos 14:1-7

Versión King James

1And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

2But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

3Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.

4But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

5And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,

6They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:

7And there they preached the gospel.

Hechos 14:8-14

Versículos 8–14: There sat a certain man at Lystra, impotent in his feet, being a cripple…

Hechos 14:8–14 abre con “And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s…” y llega a “Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among…” en su último versículo. Ese recorrido desarrolla Hechos 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had…” Nombrar a Lystra mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,” Nombrar a Paul mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Hechos 14:8-14

Versión King James

8And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:

9The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,

10Said with a loud voice, Stand upright on thy feet. And he leaped and walked.

11And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.

12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.

13Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.

14Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,

Hechos 14:15-21

Versículos 15–21: Saying, Sirs, why do ye these things? We also are men of like passions…

Hechos 14:15–21 abre con “And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach…” y llega a “And when they had preached the gospel to that city, and had taught many, they returned again to…” en su último versículo. Ese recorrido desarrolla Hechos 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“Who in times past suffered all nations to walk in their own ways.” Los términos propios de esta línea incluyen nations, past, suffered. Su relación con los versículos 15 y 17 permite comprobar su función dentro del pasaje.

Hechos 14:15-21

Versión King James

15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:

16Who in times past suffered all nations to walk in their own ways.

17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

18And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.

19And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.

20Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.

21And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,

Hechos 14:22-28

Versículos 22–28: Confirming the souls of the disciples, and exhorting them to continue in…

Hechos 14:22–28 abre con “Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we…” y llega a “And there they abode long time with the disciples.” en su último versículo. Ese recorrido desarrolla Hechos 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord…” El versículo nombra a Lord en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

Hechos 14:22-28

Versión King James

22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

23And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.

24And after they had passed throughout Pisidia, they came to Pamphylia.

25And when they had preached the word in Perga, they went down into Attalia:

26And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.

27And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

28And there they abode long time with the disciples.

Detalles que vale la pena notar

28versículos en esta lectura
4movimientos principales
3versículos con diálogo
1preguntas en el texto KJV

La imagen inicial

Acts 14:1 comienza con “And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also…”

Dónde cambia el capítulo

Acts 14:13 forma un giro natural: “Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.”

La nota final

Acts 14:28 deja al lector con “And there they abode long time with the disciples.”

Un recorrido de palabras por el capítulo

Las palabras Jews, city, Paul, people, Antioch, Barnabas ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.