Isaías 63

Isaías 63

El panorama

Isaías 63 abre con “Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious…”, cambia cerca del versículo 10 con “But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy…” y termina con “We are thine: thou never barest rule over them; they were not called by thy name.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Isaías · Versión King James · 19

Isaías 63:1-7

Versículos 1–7: Who is this that cometh from Edom, with dyed garments from Bozrah? this…

Isaías 63:1–7 abre con “Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his…” y llega a “I will mention the lovingkindnesses of the LORD , and the praises of the LORD , according to all…” en su último versículo. Ese recorrido desarrolla Isaías 63 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Isaías 63:1-7

Versión King James

1Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

2Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?

3I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.

4For the day of vengeance is in mine heart, and the year of my redeemed is come.

5And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.

6And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.

7I will mention the lovingkindnesses of the LORD , and the praises of the LORD , according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.

Isaías 63:8-14

Versículos 8–14: For he said, Surely they are my people, children that will not lie: so…

Isaías 63:8–14 abre con “For he said, Surely they are my people, children that will not lie: so he was their Saviour.” y llega a “As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou…” en su último versículo. Ese recorrido desarrolla Isaías 63 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“For he said, Surely they are my people, children that will not lie: so he was their Saviour.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he…” Los términos propios de esta línea incluyen afflicted, affliction, angel. Su relación con los versículos 8 y 10 permite comprobar su función dentro del pasaje.

Isaías 63:8-14

Versión King James

8For he said, Surely they are my people, children that will not lie: so he was their Saviour.

9In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.

10But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.

11Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?

12That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?

13That led them through the deep, as an horse in the wilderness, that they should not stumble?

14As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name.

Isaías 63:15-19

Versículos 15–19: Look down from heaven, and behold from the habitation of thy holiness…

Isaías 63:15–19 abre con “Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is…” y llega a “We are thine: thou never barest rule over them; they were not called by thy name.” en su último versículo. Ese recorrido desarrolla Isaías 63 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Isaías 63:15-19

Versión King James

15Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?

16Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD , art our father, our redeemer; thy name is from everlasting.

17O LORD , why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

18The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary.

19We are thine: thou never barest rule over them; they were not called by thy name.

Detalles que vale la pena notar

19versículos en esta lectura
3movimientos principales
2versículos con diálogo
7preguntas en el texto KJV

La imagen inicial

Isaiah 63:1 comienza con “Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I…”

Dónde cambia el capítulo

Isaiah 63:10 forma un giro natural: “But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.”

La nota final

Isaiah 63:19 deja al lector con “We are thine: thou never barest rule over them; they were not called by thy name.”

Un recorrido de palabras por el capítulo

Las palabras LORD, people, name, fury, garments, glorious ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.