El panorama
Jeremías 2 abre con “Moreover the word of the LORD came to me, saying,”, cambia cerca del versículo 19 con “Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know…” y termina con “Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Jeremías · Versión King James · 37Jeremías 2:1-8
Versículos 1–8: Moreover the word of the LORD came to me, saying,
Jeremías 2:1–8 abre con “Moreover the word of the LORD came to me, saying,” y llega a “The priests said not, Where is the LORD ? and they that handle the law knew me not: the pastors…” en su último versículo. Ese recorrido desarrolla Jeremías 2 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Moreover the word of the LORD came to me, saying,” Nombrar a Moreover mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Israel was holiness unto the LORD , and the firstfruits of his increase: all that devour him shall offend; evil shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Thus saith the LORD , What iniquity have your fathers found in me, that they are gone far from me, and have walked…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye…” Los términos propios de esta línea incluyen abomination, country, defiled. Su relación con los versículos 6 y 8 permite comprobar su función dentro del pasaje.
Jeremías 2:1-8
Versión King James1Moreover the word of the LORD came to me, saying,
2Go and cry in the ears of Jerusalem, saying, Thus saith the LORD ; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.
3Israel was holiness unto the LORD , and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD .
4Hear ye the word of the LORD , O house of Jacob, and all the families of the house of Israel:
5Thus saith the LORD , What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
6Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?
7And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.
8The priests said not, Where is the LORD ? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
Jeremías 2:9-16
Versículos 9–16: Wherefore I will yet plead with you, saith the LORD , and with your…
Jeremías 2:9–16 abre con “Wherefore I will yet plead with you, saith the LORD , and with your children’s children will I…” y llega a “Also the children of Noph and Tahapanes have broken the crown of thy head.” en su último versículo. Ese recorrido desarrolla Jeremías 2 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Wherefore I will yet plead with you, saith the LORD , and with your children’s children will I plead.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Jeremías 2:9-16
Versión King James9Wherefore I will yet plead with you, saith the LORD , and with your children’s children will I plead.
10For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
11Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
12Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD .
13For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
14Is Israel a servant? is he a homeborn slave? why is he spoiled?
15The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.
16Also the children of Noph and Tahapanes have broken the crown of thy head.
Jeremías 2:17-24
Versículos 17–24: Hast thou not procured this unto thyself, in that thou hast forsaken the…
Jeremías 2:17–24 abre con “Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he…” y llega a “A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion…” en su último versículo. Ese recorrido desarrolla Jeremías 2 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 5 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Jeremías 2:17-24
Versión King James17Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?
18And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.
20For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
22For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD .
23How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
24A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.
Jeremías 2:25-32
Versículos 25–32: Withhold thy foot from being unshod, and thy throat from thirst: but…
Jeremías 2:25–32 abre con “Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no…” y llega a “Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days…” en su último versículo. Ese recorrido desarrolla Jeremías 2 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 4 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have…” Nombrar a Withhold mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back…” Nombrar a Thou y Arise mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD .” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Jeremías 2:25-32
Versión King James25Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
27Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
29Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD .
30In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
31O generation, see ye the word of the LORD . Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
32Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
Jeremías 2:33-37
Versículos 33–37: Why trimmest thou thy way to seek love? therefore hast thou also taught…
Jeremías 2:33–37 abre con “Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy…” y llega a “Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected…” en su último versículo. Ese recorrido desarrolla Jeremías 2 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Jeremías 2:33-37
Versión King James33Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
34Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.
35Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.
36Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
37Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.
Detalles que vale la pena notar
La imagen inicial
Jeremiah 2:1 comienza con “Moreover the word of the LORD came to me, saying,”
Dónde cambia el capítulo
Jeremiah 2:18 forma un giro natural: “And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the…”
La nota final
Jeremiah 2:37 deja al lector con “Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.”
Un recorrido de palabras por el capítulo
Las palabras LORD, land, Israel, ashamed, gods, people ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
