El panorama
Jeremías 22 abre con “Thus saith the LORD ; Go down to the house of the king of Judah, and speak there this…”, cambia cerca del versículo 15 con “Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and…” y termina con “Thus saith the LORD , Write ye this man childless, a man that shall not prosper in his…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Jeremías · Versión King James · 30Jeremías 22:1-8
Versículos 1–8: Thus saith the LORD ; Go down to the house of the king of Judah, and…
Jeremías 22:1–8 abre con “Thus saith the LORD ; Go down to the house of the king of Judah, and speak there this word,” y llega a “And many nations shall pass by this city, and they shall say every man to his neighbour…” en su último versículo. Ese recorrido desarrolla Jeremías 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Thus saith the LORD ; Go down to the house of the king of Judah, and speak there this word,” Nombrar a Judah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Thus saith the LORD ; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor…” Nombrar a Execute mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“But if ye will not hear these words, I swear by myself, saith the LORD , that this house shall become a desolation.” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
Jeremías 22:1-8
Versión King James1Thus saith the LORD ; Go down to the house of the king of Judah, and speak there this word,
2And say, Hear the word of the LORD , O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:
3Thus saith the LORD ; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
4For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.
5But if ye will not hear these words, I swear by myself, saith the LORD , that this house shall become a desolation.
6For thus saith the LORD unto the king’s house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.
7And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.
8And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the LORD done thus unto this great city?
Jeremías 22:9-16
Versículos 9–16: They shall answer, Because they have forsaken the covenant of the LORD…
Jeremías 22:9–16 abre con “Then they shall answer, Because they have forsaken the covenant of the LORD their God, and…” y llega a “He judged the cause of the poor and needy; then it was well with him: was not this to know me…” en su último versículo. Ese recorrido desarrolla Jeremías 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Then they shall answer, Because they have forsaken the covenant of the LORD their God, and worshipped other gods, and…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“For thus saith the LORD touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service…” Nombrar a Woe mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Jeremías 22:9-16
Versión King James9Then they shall answer, Because they have forsaken the covenant of the LORD their God, and worshipped other gods, and served them.
10Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.
11For thus saith the LORD touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more:
12But he shall die in the place whither they have led him captive, and shall see this land no more.
13Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work;
14That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.
15Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
16He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD .
Jeremías 22:17-24
Versículos 17–24: Thine eyes and thine heart are not but for thy covetousness, and for to…
Jeremías 22:17–24 abre con “But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood…” y llega a “As I live, saith the LORD , though Coniah the son of Jehoiakim king of Judah were the signet…” en su último versículo. Ese recorrido desarrolla Jeremías 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression…” Los términos propios de esta línea incluyen blood, covetousness, eyes. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.
“He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that…” Los términos propios de esta línea incluyen hear, manner, obeyedst. Su relación con los versículos 20 y 22 permite comprobar su función dentro del pasaje.
Jeremías 22:17-24
Versión King James17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
18Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
19He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
20Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.
21I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.
22The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.
23O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail!
24As I live, saith the LORD , though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;
Jeremías 22:25-30
Versículos 25–30: I will give thee into the hand of them that seek thy life, and into the…
Jeremías 22:25–30 abre con “And I will give thee into the hand of them that seek thy life, and into the hand of them whose…” y llega a “Thus saith the LORD , Write ye this man childless, a man that shall not prosper in his days: for…” en su último versículo. Ese recorrido desarrolla Jeremías 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even…” Nombrar a Babylon y Chaldeans mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Jeremías 22:25-30
Versión King James25And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.
26And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.
27But to the land whereunto they desire to return, thither shall they not return.
28Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
29O earth, earth, earth, hear the word of the LORD .
30Thus saith the LORD , Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.
Detalles que vale la pena notar
La imagen inicial
Jeremiah 22:1 comienza con “Thus saith the LORD ; Go down to the house of the king of Judah, and speak there this word,”
Dónde cambia el capítulo
Jeremiah 22:15 forma un giro natural: “Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?”
La nota final
Jeremiah 22:30 deja al lector con “Thus saith the LORD , Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne…”
Un recorrido de palabras por el capítulo
Las palabras LORD, Judah, hand, house, king, hear ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.