El panorama
Jeremías 24 abre con “The LORD shewed me, and, behold, two baskets of figs were set before the temple of the…”, cambia cerca del versículo 5 con “Thus saith the LORD , the God of Israel; Like these good figs, so will I acknowledge…” y termina con “And I will send the sword, the famine, and the pestilence, among them, till they be…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Jeremías · Versión King James · 10Jeremías 24:1-5
Versículos 1–5: The LORD shewed me, and, behold, two baskets of figs were set before the…
Jeremías 24:1–5 abre con “The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD …” y llega a “Thus saith the LORD , the God of Israel; Like these good figs, so will I acknowledge them that…” en su último versículo. Ese recorrido desarrolla Jeremías 24 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD , after that…” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Jeremías 24:1-5
Versión King James1The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD , after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
2One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.
3Then said the LORD unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
4Again the word of the LORD came unto me, saying,
5Thus saith the LORD , the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.
Jeremías 24:6-10
Versículos 6–10: For I will set mine eyes upon them for good, and I will bring them again…
Jeremías 24:6–10 abre con “For I will set mine eyes upon them for good, and I will bring them again to this land: and I…” y llega a “And I will send the sword, the famine, and the pestilence, among them, till they be consumed…” en su último versículo. Ese recorrido desarrolla Jeremías 24 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“And I will give them an heart to know me, that I am the LORD : and they shall be my people, and I will be their God…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Jeremías 24:6-10
Versión King James6For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
7And I will give them an heart to know me, that I am the LORD : and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.
8And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD , So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:
9And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
10And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.
Detalles que vale la pena notar
La imagen inicial
Jeremiah 24:1 comienza con “The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD , after that Nebuchadrezzar king of Babylon had carried away…”
Dónde cambia el capítulo
Jeremiah 24:3 forma un giro natural: “Then said the LORD unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are…”
La nota final
Jeremiah 24:10 deja al lector con “And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.”
Un recorrido de palabras por el capítulo
Las palabras figs, LORD, good, evil, land, Judah ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.