El panorama
Jeremías 25 abre con “The word that came to Jeremiah concerning all the people of Judah in the fourth year of…”, cambia cerca del versículo 19 con “Pharaoh king of Egypt, and his servants, and his princes, and all his people;” y termina con “He hath forsaken his covert, as the lion: for their land is desolate because of the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Jeremías · Versión King James · 38Jeremías 25:1-8
Versículos 1–8: The word that came to Jeremiah concerning all the people of Judah in the…
Jeremías 25:1–8 abre con “The word that came to Jeremiah concerning all the people of Judah in the fourth year of…” y llega a “Therefore thus saith the LORD of hosts; Because ye have not heard my words,” en su último versículo. Ese recorrido desarrolla Jeremías 25 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah…” Nombrar a Judah y Babylon mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth…” El número three hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“Yet ye have not hearkened unto me, saith the LORD ; that ye might provoke me to anger with the works of your hands to…” Nombrar a Yet mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Jeremías 25:1-8
Versión King James1The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon;
2The which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying,
3From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.
4And the LORD hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.
5They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given unto you and to your fathers for ever and ever:
6And go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no hurt.
7Yet ye have not hearkened unto me, saith the LORD ; that ye might provoke me to anger with the works of your hands to your own hurt.
8Therefore thus saith the LORD of hosts; Because ye have not heard my words,
Jeremías 25:9-16
Versículos 9–16: Behold, I will send and take all the families of the north, saith the…
Jeremías 25:9–16 abre con “Behold, I will send and take all the families of the north, saith the LORD , and Nebuchadrezzar…” y llega a “And they shall drink, and be moved, and be mad, because of the sword that I will send among…” en su último versículo. Ese recorrido desarrolla Jeremías 25 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Behold, I will send and take all the families of the north, saith the LORD , and Nebuchadrezzar the king of Babylon…” Nombrar a Babylon y Nebuchadrezzar mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And I will bring upon that land all my words which I have pronounced against it, even all that is written in this…” Nombrar a Jeremiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Jeremías 25:9-16
Versión King James9Behold, I will send and take all the families of the north, saith the LORD , and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.
10Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
11And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
12And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD , for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.
13And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.
14For many nations and great kings shall serve themselves of them also: and I will recompense them according to their deeds, and according to the works of their own hands.
15For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
16And they shall drink, and be moved, and be mad, because of the sword that I will send among them.
Jeremías 25:17-24
Versículos 17–24: Took I the cup at the LORD’s hand, and made all the nations to drink…
Jeremías 25:17–24 abre con “Then took I the cup at the LORD’s hand, and made all the nations to drink, unto whom the LORD…” y llega a “And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,” en su último versículo. Ese recorrido desarrolla Jeremías 25 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Then took I the cup at the LORD’s hand, and made all the nations to drink, unto whom the LORD had sent me:” Los términos propios de esta línea incluyen drink, hand, LORD. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.
“Pharaoh king of Egypt, and his servants, and his princes, and all his people;” Nombrar a Egypt y Pharaoh mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Jeremías 25:17-24
Versión King James17Then took I the cup at the LORD’s hand, and made all the nations to drink, unto whom the LORD had sent me:
18To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
19Pharaoh king of Egypt, and his servants, and his princes, and all his people;
20And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
21Edom, and Moab, and the children of Ammon,
22And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,
23Dedan, and Tema, and Buz, and all that are in the utmost corners,
24And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,
Jeremías 25:25-32
Versículos 25–32: All the kings of Zimri, and all the kings of Elam, and all the kings of…
Jeremías 25:25–32 abre con “And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,” y llega a “Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great…” en su último versículo. Ese recorrido desarrolla Jeremías 25 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,” Nombrar a Elam y Medes mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Jeremías 25:25-32
Versión King James25And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,
26And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.
27Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
28And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the LORD of hosts; Ye shall certainly drink.
29For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.
30Therefore prophesy thou against them all these words, and say unto them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.
31A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the LORD .
32Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.
Jeremías 25:33-38
Versículos 33–38: The slain of the LORD shall be at that day from one end of the earth…
Jeremías 25:33–38 abre con “And the slain of the LORD shall be at that day from one end of the earth even unto the other end…” y llega a “He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness…” en su último versículo. Ese recorrido desarrolla Jeremías 25 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Jeremías 25:33-38
Versión King James33And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.
34Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.
35And the shepherds shall have no way to flee, nor the principal of the flock to escape.
36A voice of the cry of the shepherds, and an howling of the principal of the flock, shall be heard: for the LORD hath spoiled their pasture.
37And the peaceable habitations are cut down because of the fierce anger of the LORD .
38He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.
Detalles que vale la pena notar
La imagen inicial
Jeremiah 25:1 comienza con “The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year…”
Dónde cambia el capítulo
Jeremiah 25:17 forma un giro natural: “Then took I the cup at the LORD’s hand, and made all the nations to drink, unto whom the LORD had sent me:”
La nota final
Jeremiah 25:38 deja al lector con “He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.”
Un recorrido de palabras por el capítulo
Las palabras LORD, kings, king, land, drink, earth ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
