El panorama
Jeremías 26 abre con “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this…”, cambia cerca del versículo 12 con “Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me…” y termina con “Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Jeremías · Versión King James · 24Jeremías 26:1-8
Versículos 1–8: In the beginning of the reign of Jehoiakim the son of Josiah king of…
Jeremías 26:1–8 abre con “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from…” y llega a “Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded…” en su último versículo. Ese recorrido desarrolla Jeremías 26 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD , saying,” Nombrar a Jehoiakim y Josiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to…” Los términos propios de esta línea incluyen evil, doings, hearken. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.
“To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but…” Los términos propios de esta línea incluyen both, early, hearken. Su relación con los versículos 4 y 6 permite comprobar su función dentro del pasaje.
Jeremías 26:1-8
Versión King James1In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD , saying,
2Thus saith the LORD ; Stand in the court of the LORD’s house, and speak unto all the cities of Judah, which come to worship in the LORD’s house, all the words that I command thee to speak unto them; diminish not a word:
3If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
4And thou shalt say unto them, Thus saith the LORD ; If ye will not hearken to me, to walk in my law, which I have set before you,
5To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;
6Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
7So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD .
8Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
Jeremías 26:9-16
Versículos 9–16: Why hast thou prophesied in the name of the LORD , saying, This house…
Jeremías 26:9–16 abre con “Why hast thou prophesied in the name of the LORD , saying, This house shall be like Shiloh, and…” y llega a “Then said the princes and all the people unto the priests and to the prophets; This man is not…” en su último versículo. Ese recorrido desarrolla Jeremías 26 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Why hast thou prophesied in the name of the LORD , saying, This house shall be like Shiloh, and this city shall be…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for…” Los términos propios de esta línea incluyen city, ears, people. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.
“Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Jeremías 26:9-16
Versión King James9Why hast thou prophesied in the name of the LORD , saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD .
10When the princes of Judah heard these things, then they came up from the king’s house unto the house of the LORD , and sat down in the entry of the new gate of the LORD’s house.
11Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.
12Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard.
13Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he hath pronounced against you.
14As for me, behold, I am in your hand: do with me as seemeth good and meet unto you.
15But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.
16Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the LORD our God.
Jeremías 26:17-24
Versículos 17–24: Rose up certain of the elders of the land, and spake to all the assembly…
Jeremías 26:17–24 abre con “Then rose up certain of the elders of the land, and spake to all the assembly of the people…” y llega a “Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give…” en su último versículo. Ese recorrido desarrolla Jeremías 26 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,” Los términos propios de esta línea incluyen assembly, certain, elders. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.
“Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD , and besought the LORD …” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him…” Nombrar a Egypt y Jehoiakim mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and…” Nombrar a Egypt y Jehoiakim mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Jeremías 26:17-24
Versión King James17Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,
18Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
19Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD , and besought the LORD , and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.
20And there was also a man that prophesied in the name of the LORD , Urijah the son of Shemaiah of Kirjath-jearim, who prophesied against this city and against this land according to all the words of Jeremiah:
21And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;
22And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.
23And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.
24Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Detalles que vale la pena notar
La imagen inicial
Jeremiah 26:1 comienza con “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD , saying,”
Dónde cambia el capítulo
Jeremiah 26:12 forma un giro natural: “Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words…”
La nota final
Jeremiah 26:24 deja al lector con “Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.”
Un recorrido de palabras por el capítulo
Las palabras LORD, house, people, Judah, king, words ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.