Jeremías 27

Jeremías 27

El panorama

Jeremías 27 abre con “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this…”, cambia cerca del versículo 11 con “But the nations that bring their neck under the yoke of the king of Babylon, and serve…” y termina con “They shall be carried to Babylon, and there shall they be until the day that I visit…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Jeremías · Versión King James · 22

Jeremías 27:1-8

Versículos 1–8: In the beginning of the reign of Jehoiakim the son of Josiah king of…

Jeremías 27:1–8 abre con “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto…” y llega a “And it shall come to pass, that the nation and kingdom which will not serve the same…” en su último versículo. Ese recorrido desarrolla Jeremías 27 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD…” Nombrar a Jehoiakim y Jeremiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of…” Nombrar a Ammonites y Edom mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm…” Los términos propios de esta línea incluyen beast, earth, ground. Su relación con los versículos 4 y 6 permite comprobar su función dentro del pasaje.

“And all nations shall serve him, and his son, and his son’s son, until the very time of his land come: and then many…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Jeremías 27:1-8

Versión King James

1In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD , saying,

2Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck,

3And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah;

4And command them to say unto their masters, Thus saith the LORD of hosts, the God of Israel; Thus shall ye say unto your masters;

5I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.

6And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.

7And all nations shall serve him, and his son, and his son’s son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.

8And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the LORD , with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.

Jeremías 27:9-16

Versículos 9–16: Therefore hearken not ye to your prophets, nor to your diviners, nor to…

Jeremías 27:9–16 abre con “Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to…” y llega a “Also I spake to the priests and to all this people, saying, Thus saith the LORD ; Hearken not to…” en su último versículo. Ese recorrido desarrolla Jeremías 27 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“For I have not sent them, saith the LORD , yet they prophesy a lie in my name; that I might drive you out, and that ye…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Jeremías 27:9-16

Versión King James

9Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:

10For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish.

11But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD ; and they shall till it, and dwell therein.

12I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.

13Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken against the nation that will not serve the king of Babylon?

14Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you.

15For I have not sent them, saith the LORD , yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.

16Also I spake to the priests and to all this people, saying, Thus saith the LORD ; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of the LORD’s house shall now shortly be brought again from Babylon: for they prophesy a lie unto you.

Jeremías 27:17-22

Versículos 17–22: Hearken not unto them; serve the king of Babylon, and live: wherefore…

Jeremías 27:17–22 abre con “Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid…” y llega a “They shall be carried to Babylon, and there shall they be until the day that I visit them, saith…” en su último versículo. Ese recorrido desarrolla Jeremías 27 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of…” Nombrar a Babylon y Jerusalem mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Jeremías 27:17-22

Versión King James

17Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?

18But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD , and in the house of the king of Judah, and at Jerusalem, go not to Babylon.

19For thus saith the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remain in this city,

20Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;

21Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD , and in the house of the king of Judah and of Jerusalem;

22They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD ; then will I bring them up, and restore them to this place.

Detalles que vale la pena notar

22versículos en esta lectura
3movimientos principales
2versículos con diálogo
2preguntas en el texto KJV

La imagen inicial

Jeremiah 27:1 comienza con “In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD , saying,”

Dónde cambia el capítulo

Jeremiah 27:11 forma un giro natural: “But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD…”

La nota final

Jeremiah 27:22 deja al lector con “They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD ; then will I bring them up, and restore them to…”

Un recorrido de palabras por el capítulo

Las palabras king, LORD, Babylon, serve, Judah, prophesy ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.