El panorama
Jeremías 28 abre con “And it came to pass the same year, in the beginning of the reign of Zedekiah king of…”, cambia cerca del versículo 9 con “The prophet which prophesieth of peace, when the word of the prophet shall come to pass…” y termina con “So Hananiah the prophet died the same year in the seventh month.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Jeremías · Versión King James · 17Jeremías 28:1-6
Versículos 1–6: It came to pass the same year, in the beginning of the reign of Zedekiah…
Jeremías 28:1–6 abre con “And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in…” y llega a “Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast…” en su último versículo. Ese recorrido desarrolla Jeremías 28 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“Thus speaketh the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.” Nombrar a Babylon mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Within two full years will I bring again into this place all the vessels of the LORD’s house, that Nebuchadnezzar king…” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Jeremías 28:1-6
Versión King James1And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spake unto me in the house of the LORD , in the presence of the priests and of all the people, saying,
2Thus speaketh the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.
3Within two full years will I bring again into this place all the vessels of the LORD’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:
4And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the LORD : for I will break the yoke of the king of Babylon.
5Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD ,
6Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD’s house, and all that is carried away captive, from Babylon into this place.
Jeremías 28:7-12
Versículos 7–12: Nevertheless hear thou now this word that I speak in thine ears, and in…
Jeremías 28:7–12 abre con “Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the…” y llega a “Then the word of the LORD came unto Jeremiah the prophet, after that Hananiah the prophet had…” en su último versículo. Ese recorrido desarrolla Jeremías 28 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people;” Nombrar a Nevertheless mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“The prophets that have been before me and before thee of old prophesied both against many countries, and against great…” Los términos propios de esta línea incluyen both, countries, evil. Su relación con los versículos 7 y 9 permite comprobar su función dentro del pasaje.
Jeremías 28:7-12
Versión King James7Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people;
8The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.
9The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him.
10Then Hananiah the prophet took the yoke from off the prophet Jeremiah’s neck, and brake it.
11And Hananiah spake in the presence of all the people, saying, Thus saith the LORD ; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.
12Then the word of the LORD came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,
Jeremías 28:13-17
Versículos 13–17: Go and tell Hananiah, saying, Thus saith the LORD ; Thou hast broken the…
Jeremías 28:13–17 abre con “Go and tell Hananiah, saying, Thus saith the LORD ; Thou hast broken the yokes of wood; but thou…” y llega a “So Hananiah the prophet died the same year in the seventh month.” en su último versículo. Ese recorrido desarrolla Jeremías 28 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Go and tell Hananiah, saying, Thus saith the LORD ; Thou hast broken the yokes of wood; but thou shalt make for them…” Nombrar a Hananiah y Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“For thus saith the LORD of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Jeremías 28:13-17
Versión King James13Go and tell Hananiah, saying, Thus saith the LORD ; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.
14For thus saith the LORD of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.
15Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.
16Therefore thus saith the LORD ; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the LORD .
17So Hananiah the prophet died the same year in the seventh month.
Detalles que vale la pena notar
La imagen inicial
Jeremiah 28:1 comienza con “And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the…”
Dónde cambia el capítulo
Jeremiah 28:10 forma un giro natural: “Then Hananiah the prophet took the yoke from off the prophet Jeremiah’s neck, and brake it.”
La nota final
Jeremiah 28:17 deja al lector con “So Hananiah the prophet died the same year in the seventh month.”
Un recorrido de palabras por el capítulo
Las palabras prophet, LORD, Hananiah, Babylon, king, Jeremiah ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.