El panorama
Jeremías 33 abre con “Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut…”, cambia cerca del versículo 13 con “In the cities of the mountains, in the cities of the vale, and in the cities of the…” y termina con “Then will I cast away the seed of Jacob, and David my servant, so that I will not take…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Jeremías · Versión King James · 26Jeremías 33:1-7
Versículos 1–7: Moreover the word of the LORD came unto Jeremiah the second time, while…
Jeremías 33:1–7 abre con “Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in…” y llega a “And I will cause the captivity of Judah and the captivity of Israel to return, and will build…” en su último versículo. Ese recorrido desarrolla Jeremías 33 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison…” Nombrar a Jeremiah y Moreover mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name;” Los términos propios de esta línea incluyen LORD, establish, formed. Su relación con los versículos 1 y 3 permite comprobar su función dentro del pasaje.
Jeremías 33:1-7
Versión King James1Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,
2Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name;
3Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.
4For thus saith the LORD , the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;
5They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.
6Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.
7And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
Jeremías 33:8-14
Versículos 8–14: I will cleanse them from all their iniquity, whereby they have sinned…
Jeremías 33:8–14 abre con “And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will…” y llega a “Behold, the days come, saith the LORD , that I will perform that good thing which I have…” en su último versículo. Ese recorrido desarrolla Jeremías 33 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their…” Los términos propios de esta línea incluyen sinned, cleanse, iniquities. Su relación con los versículos 9 permite comprobar su función dentro del pasaje.
“And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Thus saith the LORD ; Again there shall be heard in this place, which ye say shall be desolate without man and without…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Jeremías 33:8-14
Versión King James8And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
9And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
10Thus saith the LORD ; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,
11The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD . For I will cause to return the captivity of the land, as at the first, saith the LORD .
12Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down.
13In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD .
14Behold, the days come, saith the LORD , that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.
Jeremías 33:15-21
Versículos 15–21: In those days, and at that time, will I cause the Branch of…
Jeremías 33:15–21 abre con “In those days, and at that time, will I cause the Branch of righteousness to grow up unto David…” y llega a “Then may also my covenant be broken with David my servant, that he should not have a son to…” en su último versículo. Ese recorrido desarrolla Jeremías 33 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Jeremías 33:15-21
Versión King James15In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
16In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
17For thus saith the LORD ; David shall never want a man to sit upon the throne of the house of Israel;
18Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.
19And the word of the LORD came unto Jeremiah, saying,
20Thus saith the LORD ; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;
21Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
Jeremías 33:22-26
Versículos 22–26: As the host of heaven cannot be numbered, neither the sand of the sea…
Jeremías 33:22–26 abre con “As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I…” y llega a “Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of…” en su último versículo. Ese recorrido desarrolla Jeremías 33 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David…” Nombrar a David y Levites mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Jeremías 33:22-26
Versión King James22As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
23Moreover the word of the LORD came to Jeremiah, saying,
24Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
25Thus saith the LORD ; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
26Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
Detalles que vale la pena notar
La imagen inicial
Jeremiah 33:1 comienza con “Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,”
Dónde cambia el capítulo
Jeremiah 33:21 forma un giro natural: “Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my…”
La nota final
Jeremiah 33:26 deja al lector con “Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and…”
Un recorrido de palabras por el capítulo
Las palabras LORD, cities, Judah, David, voice, captivity ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.