Jeremías 32

Jeremías 32

El panorama

Jeremías 32 abre con “The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of…”, cambia cerca del versículo 22 con “And hast given them this land, which thou didst swear to their fathers to give them, a…” y termina con “Men shall buy fields for money, and subscribe evidences, and seal them, and take…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Jeremías · Versión King James · 44

Jeremías 32:1-8

Versículos 1–8: The word that came to Jeremiah from the LORD in the tenth year of…

Jeremías 32:1–8 abre con “The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which…” y llega a “So Hanameel mine uncle’s son came to me in the court of the prison according to the word of the…” en su último versículo. Ese recorrido desarrolla Jeremías 32 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth…” Nombrar a Jeremiah y Judah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD …” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the LORD : though ye fight with…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Jeremías 32:1-8

Versión King James

1The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.

2For then the king of Babylon’s army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah’s house.

3For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD , Behold, I will give this city into the hand of the king of Babylon, and he shall take it;

4And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;

5And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the LORD : though ye fight with the Chaldeans, ye shall not prosper.

6And Jeremiah said, The word of the LORD came unto me, saying,

7Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.

8So Hanameel mine uncle’s son came to me in the court of the prison according to the word of the LORD , and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the LORD .

Jeremías 32:9-16

Versículos 9–16: I bought the field of Hanameel my uncle’s son, that was in Anathoth, and…

Jeremías 32:9–16 abre con “And I bought the field of Hanameel my uncle’s son, that was in Anathoth, and weighed him the…” y llega a “Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed…” en su último versículo. Ese recorrido desarrolla Jeremías 32 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And I bought the field of Hanameel my uncle’s son, that was in Anathoth, and weighed him the money, even seventeen…” Nombrar a Anathoth y Hanameel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“And I charged Baruch before them, saying,” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Jeremías 32:9-16

Versión King James

9And I bought the field of Hanameel my uncle’s son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.

10And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances.

11So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open:

12And I gave the evidence of the purchase unto Baruch the son of Neriah, the son of Maaseiah, in the sight of Hanameel mine uncle’s son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews that sat in the court of the prison.

13And I charged Baruch before them, saying,

14Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.

15For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.

16Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD , saying,

Jeremías 32:17-24

Versículos 17–24: Ah Lord GOD ! behold, thou hast made the heaven and the earth by thy…

Jeremías 32:17–24 abre con “Ah Lord GOD ! behold, thou hast made the heaven and the earth by thy great power and stretched…” y llega a “Behold the mounts, they are come unto the city to take it; and the city is given into the hand…” en su último versículo. Ese recorrido desarrolla Jeremías 32 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Ah Lord GOD ! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is…” El versículo nombra a Lord en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

“Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong…” Nombrar a Egypt y Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing…” Los términos propios de esta línea incluyen caused, commandedst, evil. Su relación con los versículos 22 y 24 permite comprobar su función dentro del pasaje.

Jeremías 32:17-24

Versión King James

17Ah Lord GOD ! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:

18Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name,

19Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:

20Which hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and hast made thee a name, as at this day;

21And hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;

22And hast given them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;

23And they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them:

24Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.

Jeremías 32:25-32

Versículos 25–32: Thou hast said unto me, O Lord GOD , Buy thee the field for money, and…

Jeremías 32:25–32 abre con “And thou hast said unto me, O Lord GOD , Buy thee the field for money, and take witnesses; for…” y llega a “Because of all the evil of the children of Israel and of the children of Judah, which they have…” en su último versículo. Ese recorrido desarrolla Jeremías 32 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And thou hast said unto me, O Lord GOD , Buy thee the field for money, and take witnesses; for the city is given into…” Nombrar a Buy y Chaldeans mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Behold, I am the LORD , the God of all flesh: is there any thing too hard for me?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Jeremías 32:25-32

Versión King James

25And thou hast said unto me, O Lord GOD , Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.

26Then came the word of the LORD unto Jeremiah, saying,

27Behold, I am the LORD , the God of all flesh: is there any thing too hard for me?

28Therefore thus saith the LORD ; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:

29And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.

30For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the LORD .

31For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,

32Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.

Jeremías 32:33-40

Versículos 33–40: They have turned unto me the back, and not the face: though I taught…

Jeremías 32:33–40 abre con “And they have turned unto me the back, and not the face: though I taught them, rising up early…” y llega a “And I will make an everlasting covenant with them, that I will not turn away from them, to do…” en su último versículo. Ese recorrido desarrolla Jeremías 32 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet…” Los términos propios de esta línea incluyen back, early, face. Su relación con los versículos 34 permite comprobar su función dentro del pasaje.

“And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in…” Los términos propios de esta línea incluyen anger, cause, countries. Su relación con los versículos 36 y 38 permite comprobar su función dentro del pasaje.

“And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

Jeremías 32:33-40

Versión King James

33And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.

34But they set their abominations in the house, which is called by my name, to defile it.

35And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.

36And now therefore thus saith the LORD , the God of Israel, concerning this city, whereof ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;

37Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:

38And they shall be my people, and I will be their God:

39And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:

40And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.

Jeremías 32:41-44

Versículos 41–44: Yea, I will rejoice over them to do them good, and I will plant them in…

Jeremías 32:41–44 abre con “Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with…” y llega a “Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in…” en su último versículo. Ese recorrido desarrolla Jeremías 32 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and…” Nombrar a Yea mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“For thus saith the LORD ; Like as I have brought all this great evil upon this people, so will I bring upon them all…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Jeremías 32:41-44

Versión King James

41Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.

42For thus saith the LORD ; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.

43And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.

44Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the LORD .

Detalles que vale la pena notar

44versículos en esta lectura
6movimientos principales
4versículos con diálogo
1preguntas en el texto KJV

La imagen inicial

Jeremiah 32:1 comienza con “The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.”

Dónde cambia el capítulo

Jeremiah 32:26 forma un giro natural: “Then came the word of the LORD unto Jeremiah, saying,”

La nota final

Jeremiah 32:44 deja al lector con “Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and…”

Un recorrido de palabras por el capítulo

Las palabras LORD, hand, city, king, Israel, Judah ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.