El panorama
Jeremías 35 abre con “The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of…”, cambia cerca del versículo 10 con “But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our…” y termina con “Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Jeremías · Versión King James · 19Jeremías 35:1-7
Versículos 1–7: The word which came unto Jeremiah from the LORD in the days of Jehoiakim…
Jeremías 35:1–7 abre con “The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king…” y llega a “Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days…” en su último versículo. Ese recorrido desarrolla Jeremías 35 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king of Judah, saying,” Nombrar a Jehoiakim y Jeremiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD , into one of the…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole…” Nombrar a Habaziniah y Jaazaniah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Jeremías 35:1-7
Versión King James1The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king of Judah, saying,
2Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD , into one of the chambers, and give them wine to drink.
3Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;
4And I brought them into the house of the LORD , into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:
5And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.
6But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:
7Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.
Jeremías 35:8-14
Versículos 8–14: Thus have we obeyed the voice of Jonadab the son of Rechab our father in…
Jeremías 35:8–14 abre con “Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath…” y llega a “The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are…” en su último versículo. Ese recorrido desarrolla Jeremías 35 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:” Nombrar a Nor mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Jeremías 35:8-14
Versión King James8Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;
9Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:
10But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
11But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.
12Then came the word of the LORD unto Jeremiah, saying,
13Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD .
14The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father’s commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.
Jeremías 35:15-19
Versículos 15–19: I have sent also unto you all my servants the prophets, rising up early…
Jeremías 35:15–19 abre con “I have sent also unto you all my servants the prophets, rising up early and sending them…” y llega a “Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not…” en su último versículo. Ese recorrido desarrolla Jeremías 35 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Jeremías 35:15-19
Versión King James15I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
16Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me:
17Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.
18And Jeremiah said unto the house of the Rechabites, Thus saith the LORD of hosts, the God of Israel; Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he hath commanded you:
19Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.
Detalles que vale la pena notar
La imagen inicial
Jeremiah 35:1 comienza con “The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king of Judah, saying,”
Dónde cambia el capítulo
Jeremiah 35:10 forma un giro natural: “But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.”
La nota final
Jeremiah 35:19 deja al lector con “Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.”
Un recorrido de palabras por el capítulo
Las palabras LORD, drink, house, Jonadab, sons, wine ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.