El panorama
Jeremías 44 abre con “The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt…”, cambia cerca del versículo 15 con “Then all the men which knew that their wives had burned incense unto other gods, and all…” y termina con “Thus saith the LORD ; Behold, I will give Pharaoh-hophra king of Egypt into the hand of…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Jeremías · Versión King James · 30Jeremías 44:1-8
Versículos 1–8: The word that came to Jeremiah concerning all the Jews which dwell in…
Jeremías 44:1–8 abre con “The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which…” y llega a “In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods…” en su último versículo. Ese recorrido desarrolla Jeremías 44 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at…” Nombrar a Egypt y Jeremiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.” Los términos propios de esta línea incluyen burn, gods, hearkened. Su relación con los versículos 4 y 6 permite comprobar su función dentro del pasaje.
“Therefore now thus saith the LORD , the God of hosts, the God of Israel; Wherefore commit ye this great evil against…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Jeremías 44:1-8
Versión King James1The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,
2Thus saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,
3Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.
4Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.
5But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.
6Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.
7Therefore now thus saith the LORD , the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;
8In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?
Jeremías 44:9-16
Versículos 9–16: Have ye forgotten the wickedness of your fathers, and the wickedness of…
Jeremías 44:9–16 abre con “Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and…” y llega a “As for the word that thou hast spoken unto us in the name of the LORD , we will not hearken unto…” en su último versículo. Ese recorrido desarrolla Jeremías 44 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a…” Nombrar a Egypt y Jeremiah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Jeremías 44:9-16
Versión King James9Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?
10They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.
11Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.
12And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.
13For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence:
14So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.
15Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,
16As for the word that thou hast spoken unto us in the name of the LORD , we will not hearken unto thee.
Jeremías 44:17-24
Versículos 17–24: We will certainly do whatsoever thing goeth forth out of our own mouth…
Jeremías 44:17–24 abre con “But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto…” y llega a “Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD …” en su último versículo. Ese recorrido desarrolla Jeremías 44 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven…” Nombrar a Jerusalem y Judah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Because ye have burned incense, and because ye have sinned against the LORD , and have not obeyed the voice of the…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD , all Judah that are in…” Nombrar a Egypt y Hear mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Jeremías 44:17-24
Versión King James17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
18But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
19And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?
20Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,
21The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind?
22So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
23Because ye have burned incense, and because ye have sinned against the LORD , and have not obeyed the voice of the LORD , nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.
24Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD , all Judah that are in the land of Egypt:
Jeremías 44:25-30
Versículos 25–30: Thus saith the LORD of hosts, the God of Israel, saying; Ye and your…
Jeremías 44:25–30 abre con “Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with…” y llega a “Thus saith the LORD ; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his…” en su último versículo. Ese recorrido desarrolla Jeremías 44 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Therefore hear ye the word of the LORD , all Judah that dwell in the land of Egypt; Behold, I have sworn by my great…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Jeremías 44:25-30
Versión King James25Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.
26Therefore hear ye the word of the LORD , all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD , that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD liveth.
27Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
28Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.
29And this shall be a sign unto you, saith the LORD , that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:
30Thus saith the LORD ; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.
Detalles que vale la pena notar
La imagen inicial
Jeremiah 44:1 comienza con “The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the…”
Dónde cambia el capítulo
Jeremiah 44:15 forma un giro natural: “Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people…”
La nota final
Jeremiah 44:30 deja al lector con “Thus saith the LORD ; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I…”
Un recorrido de palabras por el capítulo
Las palabras Judah, land, LORD, Egypt, incense, evil ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
