El panorama
Juan 9 abre con “And as Jesus passed by, he saw a man which was blind from his birth.”, cambia cerca del versículo 21 con “But by what means he now seeth, we know not; or who hath opened his eyes, we know not…” y termina con “Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Juan · Versión King James · 41Juan 9:1-7
Versículos 1–7: As Jesus passed by, he saw a man which was blind from his birth.
Juan 9:1–7 abre con “And as Jesus passed by, he saw a man which was blind from his birth.” y llega a “And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And as Jesus passed by, he saw a man which was blind from his birth.” Nombrar a Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Juan 9:1-7
Versión King James1And as Jesus passed by, he saw a man which was blind from his birth.
2And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
3Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
4I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
5As long as I am in the world, I am the light of the world.
6When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
7And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
Juan 9:8-14
Versículos 8–14: The neighbours therefore, and they which before had seen him that he was…
Juan 9:8–14 abre con “The neighbours therefore, and they which before had seen him that he was blind, said, Is not…” y llega a “And it was the sabbath day when Jesus made the clay, and opened his eyes.” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.
Contexto que da vida al pasaje
Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Juan 9:8-14
Versión King James8The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
9Some said, This is he: others said, He is like him: but he said, I am he.
10Therefore said they unto him, How were thine eyes opened?
11He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
12Then said they unto him, Where is he? He said, I know not.
13They brought to the Pharisees him that aforetime was blind.
14And it was the sabbath day when Jesus made the clay, and opened his eyes.
Juan 9:15-21
Versículos 15–21: Again the Pharisees also asked him how he had received his sight. He…
Juan 9:15–21 abre con “Then again the Pharisees also asked him how he had received his sight. He said unto them, He put…” y llega a “But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.
Contexto que da vida al pasaje
Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes…” Nombrar a Pharisees mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Juan 9:15-21
Versión King James15Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
16Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
17They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
18But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
19And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
20His parents answered them and said, We know that this is our son, and that he was born blind:
21But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
Juan 9:22-28
Versículos 22–28: These words spake his parents, because they feared the Jews: for the…
Juan 9:22–28 abre con “These words spake his parents, because they feared the Jews: for the Jews had agreed already…” y llega a “Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did…” Nombrar a Jews y Christ mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Juan 9:22-28
Versión King James22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
23Therefore said his parents, He is of age; ask him.
24Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
25He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
26Then said they to him again, What did he to thee? how opened he thine eyes?
27He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
28Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
Juan 9:29-35
Versículos 29–35: We know that God spake unto Moses: as for this fellow, we know not from…
Juan 9:29–35 abre con “We know that God spake unto Moses: as for this fellow, we know not from whence he is.” y llega a “Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“We know that God spake unto Moses: as for this fellow, we know not from whence he is.” Nombrar a Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Juan 9:29-35
Versión King James29We know that God spake unto Moses: as for this fellow, we know not from whence he is.
30The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
32Since the world began was it not heard that any man opened the eyes of one that was born blind.
33If this man were not of God, he could do nothing.
34They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
35Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
Juan 9:36-41
Versículos 36–41: He answered and said, Who is he, Lord, that I might believe on him?
Juan 9:36–41 abre con “He answered and said, Who is he, Lord, that I might believe on him?” y llega a “Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“He answered and said, Who is he, Lord, that I might believe on him?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Juan 9:36-41
Versión King James36He answered and said, Who is he, Lord, that I might believe on him?
37And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
38And he said, Lord, I believe. And he worshipped him.
39And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
Detalles que vale la pena notar
La imagen inicial
John 9:1 comienza con “And as Jesus passed by, he saw a man which was blind from his birth.”
Dónde cambia el capítulo
John 9:21 forma un giro natural: “But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.”
La nota final
John 9:41 deja al lector con “Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.”
Un recorrido de palabras por el capítulo
Las palabras blind, know, eyes, Jesus, opened, parents ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
