Juan 8

Juan 8

El panorama

Juan 8 abre con “Jesus went unto the mount of Olives.”, cambia cerca del versículo 30 con “As he spake these words, many believed on him.” y termina con “Then took they up stones to cast at him: but Jesus hid himself, and went out of the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Juan · Versión King James · 59

Juan 8:1-8

Versículos 1–8: Jesus went unto the mount of Olives.

Juan 8:1–8 abre con “Jesus went unto the mount of Olives.” y llega a “And again he stooped down, and wrote on the ground.” en su último versículo. Ese recorrido desarrolla Juan 8 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Jesus went unto the mount of Olives.” Nombrar a Jesus y Olives mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,” Nombrar a Pharisees mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Juan 8:1-8

Versión King James

1Jesus went unto the mount of Olives.

2And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

3And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,

4They say unto him, Master, this woman was taken in adultery, in the very act.

5Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

6This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

7So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

8And again he stooped down, and wrote on the ground.

Juan 8:9-16

Versículos 9–16: They which heard it, being convicted by their own conscience, went out…

Juan 8:9–16 abre con “And they which heard it, being convicted by their own conscience, went out one by one, beginning…” y llega a “And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.” en su último versículo. Ese recorrido desarrolla Juan 8 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.” Nombrar a Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Juan 8:9-16

Versión King James

9And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

10When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

11She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

12Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

13The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

14Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

15Ye judge after the flesh; I judge no man.

16And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

Juan 8:17-24

Versículos 17–24: It is also written in your law, that the testimony of two men is true.

Juan 8:17–24 abre con “It is also written in your law, that the testimony of two men is true.” y llega a “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he…” en su último versículo. Ese recorrido desarrolla Juan 8 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“It is also written in your law, that the testimony of two men is true.” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Juan 8:17-24

Versión King James

17It is also written in your law, that the testimony of two men is true.

18I am one that bear witness of myself, and the Father that sent me beareth witness of me.

19Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

20These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

21Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

22Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

23And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

24I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

Juan 8:25-32

Versículos 25–32: Said they unto him, Who art thou? And Jesus saith unto them, Even the…

Juan 8:25–32 abre con “Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto…” y llega a “And ye shall know the truth, and the truth shall make you free.” en su último versículo. Ese recorrido desarrolla Juan 8 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“They understood not that he spake to them of the Father.” Nombrar a Father mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Juan 8:25-32

Versión King James

25Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.

26I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

27They understood not that he spake to them of the Father.

28Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

29And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

30As he spake these words, many believed on him.

31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

32And ye shall know the truth, and the truth shall make you free.

Juan 8:33-40

Versículos 33–40: They answered him, We be Abraham’s seed, and were never in bondage to…

Juan 8:33–40 abre con “They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou…” y llega a “But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this…” en su último versículo. Ese recorrido desarrolla Juan 8 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Juan 8:33-40

Versión King James

33They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

34Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

35And the servant abideth not in the house for ever: but the Son abideth ever.

36If the Son therefore shall make you free, ye shall be free indeed.

37I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.

38I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

39They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.

40But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

Juan 8:41-48

Versículos 41–48: Ye do the deeds of your father. Then said they to him, We be not born of…

Juan 8:41–48 abre con “Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have…” y llega a “Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a…” en su último versículo. Ese recorrido desarrolla Juan 8 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“Why do ye not understand my speech? even because ye cannot hear my word.” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Juan 8:41-48

Versión King James

41Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

42Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

43Why do ye not understand my speech? even because ye cannot hear my word.

44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

45And because I tell you the truth, ye believe me not.

46Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

47He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.

48Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

Juan 8:49-56

Versículos 49–56: Jesus answered, I have not a devil; but I honour my Father, and ye do…

Juan 8:49–56 abre con “Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.” y llega a “Your father Abraham rejoiced to see my day: and he saw it, and was glad.” en su último versículo. Ese recorrido desarrolla Juan 8 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.” Nombrar a Father y Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Verily, verily, I say unto you, If a man keep my saying, he shall never see death.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Juan 8:49-56

Versión King James

49Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

50And I seek not mine own glory: there is one that seeketh and judgeth.

51Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

52Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

53Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

54Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

55Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

56Your father Abraham rejoiced to see my day: and he saw it, and was glad.

Juan 8:57-59

Versículos 57–59: Said the Jews unto him, Thou art not yet fifty years old, and hast thou…

Juan 8:57–59 abre con “Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?” y llega a “Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple…” en su último versículo. Ese recorrido desarrolla Juan 8 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Juan 8:57-59

Versión King James

57Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

58Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

59Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

Detalles que vale la pena notar

59versículos en esta lectura
8movimientos principales
29versículos con diálogo
11preguntas en el texto KJV

La imagen inicial

John 8:1 comienza con “Jesus went unto the mount of Olives.”

Dónde cambia el capítulo

John 8:31 forma un giro natural: “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;”

La nota final

John 8:59 deja al lector con “Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.”

Un recorrido de palabras por el capítulo

Las palabras Father, Jesus, know, Abraham, truth, verily ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Nota de integridad textual · Versión King James

Por qué el relato aparece entre corchetes o en notas

John 7:53-8:11. La KJV incluye el relato de la mujer sorprendida en adulterio en Juan 7:53-8:11. Los manuscritos griegos más antiguos de Juan no lo contienen, y manuscritos posteriores lo colocan en varios lugares. Estos hechos hacen incierta su ubicación original en Juan.

Ver fuente: United States Conference of Catholic Bishops, John 8 and the account’s textual note · Ver fuente: Center for the Study of New Testament Manuscripts, Manuscript locations of John 7:53-8:11