El panorama
Levítico 19 abre con “And the LORD spake unto Moses, saying,”, cambia cerca del versículo 19 con “Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind…” y termina con “Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Levítico · Versión King James · 37Levítico 19:1-8
Versículos 1–8: The LORD spake unto Moses, saying,
Levítico 19:1–8 abre con “And the LORD spake unto Moses, saying,” y llega a “Therefore every one that eateth it shall bear his iniquity, because he hath profaned the…” en su último versículo. Ese recorrido desarrolla Sigue los mandatos y responsabilidades que dan forma a la misericordia, la justicia, la pureza, el trabajo y el amor al prójimo en Levítico.
Contexto que da vida al pasaje
“And the LORD spake unto Moses, saying,” Nombrar a Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And if ye offer a sacrifice of peace offerings unto the LORD , ye shall offer it at your own will.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 19:1-8
Versión King James1And the LORD spake unto Moses, saying,
2Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.
3Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.
4Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God.
5And if ye offer a sacrifice of peace offerings unto the LORD , ye shall offer it at your own will.
6It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
7And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
8Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD : and that soul shall be cut off from among his people.
Levítico 19:9-16
Versículos 9–16: When ye reap the harvest of your land, thou shalt not wholly reap the…
Levítico 19:9–16 abre con “And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field…” y llega a “Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against…” en su último versículo. Ese recorrido desarrolla Sigue los mandatos y responsabilidades que dan forma a la misericordia, la justicia, la pureza, el trabajo y el amor al prójimo en Levítico.
Contexto que da vida al pasaje
“And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou…” Los términos propios de esta línea incluyen harvest, reap, corners. Su relación con los versículos 10 permite comprobar su función dentro del pasaje.
“Ye shall not steal, neither deal falsely, neither lie one to another.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 19:9-16
Versión King James9And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
10And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.
11Ye shall not steal, neither deal falsely, neither lie one to another.
12And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD .
13Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
14Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD .
15Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
16Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD .
Levítico 19:17-24
Versículos 17–24: Thou shalt not hate thy brother in thine heart: thou shalt in any wise…
Levítico 19:17–24 abre con “Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and…” y llega a “But in the fourth year all the fruit thereof shall be holy to praise the LORD withal.” en su último versículo. Ese recorrido desarrolla Sigue los mandatos y responsabilidades que dan forma a la misericordia, la justicia, la pureza, el trabajo y el amor al prójimo en Levítico.
Contexto que da vida al pasaje
“Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon…” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And he shall bring his trespass offering unto the LORD , unto the door of the tabernacle of the congregation, even a…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 19:17-24
Versión King James17Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
18Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD .
19Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
20And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
21And he shall bring his trespass offering unto the LORD , unto the door of the tabernacle of the congregation, even a ram for a trespass offering.
22And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.
23And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
24But in the fourth year all the fruit thereof shall be holy to praise the LORD withal.
Levítico 19:25-32
Versículos 25–32: In the fifth year shall ye eat of the fruit thereof, that it may yield…
Levítico 19:25–32 abre con “And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase…” y llega a “Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God…” en su último versículo. Ese recorrido desarrolla Sigue los mandatos y responsabilidades que dan forma a la misericordia, la justicia, la pureza, el trabajo y el amor al prójimo en Levítico.
Contexto que da vida al pasaje
“And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 19:25-32
Versión King James25And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.
26Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.
27Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
28Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD .
29Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.
30Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD .
31Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.
32Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD .
Levítico 19:33-37
Versículos 33–37: If a stranger sojourn with thee in your land, ye shall not vex him.
Levítico 19:33–37 abre con “And if a stranger sojourn with thee in your land, ye shall not vex him.” y llega a “Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD .” en su último versículo. Ese recorrido desarrolla Sigue los mandatos y responsabilidades que dan forma a la misericordia, la justicia, la pureza, el trabajo y el amor al prójimo en Levítico.
Contexto que da vida al pasaje
“And if a stranger sojourn with thee in your land, ye shall not vex him.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Levítico 19:33-37
Versión King James33And if a stranger sojourn with thee in your land, ye shall not vex him.
34But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
35Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.
36Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.
37Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD .
Detalles que vale la pena notar
La imagen inicial
Leviticus 19:1 comienza con “And the LORD spake unto Moses, saying,”
Dónde cambia el capítulo
Leviticus 19:24 forma un giro natural: “But in the fourth year all the fruit thereof shall be holy to praise the LORD withal.”
La nota final
Leviticus 19:37 deja al lector con “Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD .”
Un recorrido de palabras por el capítulo
Las palabras LORD, land, neighbour, just, corners, eaten ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.