El panorama
Marcos 5 abre con “And they came over unto the other side of the sea, into the country of the Gadarenes.”, cambia cerca del versículo 22 con “And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when…” y termina con “And he charged them straitly that no man should know it; and commanded that something…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Marcos · Versión King James · 43Marcos 5:1-8
Versículos 1–8: They came over unto the other side of the sea, into the country of the…
Marcos 5:1–8 abre con “And they came over unto the other side of the sea, into the country of the Gadarenes.” y llega a “For he said unto him, Come out of the man, thou unclean spirit.” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Marcos.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And they came over unto the other side of the sea, into the country of the Gadarenes.” Nombrar a Gadarenes mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Who had his dwelling among the tombs; and no man could bind him, no, not with chains:” Los términos propios de esta línea incluyen bind, chains, dwelling. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.
Marcos 5:1-8
Versión King James1And they came over unto the other side of the sea, into the country of the Gadarenes.
2And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
3Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
4Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
6But when he saw Jesus afar off, he ran and worshipped him,
7And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
8For he said unto him, Come out of the man, thou unclean spirit.
Marcos 5:9-16
Versículos 9–16: He asked him, What is thy name? And he answered, saying, My name is…
Marcos 5:9–16 abre con “And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.” y llega a “And they that saw it told them how it befell to him that was possessed with the devil, and also…” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Marcos.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Now there was there nigh unto the mountains a great herd of swine feeding.” Los términos propios de esta línea incluyen feeding, herd, mountains. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.
Marcos 5:9-16
Versión King James9And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
10And he besought him much that he would not send them away out of the country.
11Now there was there nigh unto the mountains a great herd of swine feeding.
12And all the devils besought him, saying, Send us into the swine, that we may enter into them.
13And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
14And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
15And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
16And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
Marcos 5:17-24
Versículos 17–24: They began to pray him to depart out of their coasts.
Marcos 5:17–24 abre con “And they began to pray him to depart out of their coasts.” y llega a “And Jesus went with him; and much people followed him, and thronged him.” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Marcos.
Contexto que da vida al pasaje
“And they began to pray him to depart out of their coasts.” Los términos propios de esta línea incluyen began, coasts, depart. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.
“Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord…” Nombrar a Howbeit y Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto…” Nombrar a Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Marcos 5:17-24
Versión King James17And they began to pray him to depart out of their coasts.
18And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
19Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
20And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
21And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
22And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
23And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
24And Jesus went with him; and much people followed him, and thronged him.
Marcos 5:25-32
Versículos 25–32: A certain woman, which had an issue of blood twelve years,
Marcos 5:25–32 abre con “And a certain woman, which had an issue of blood twelve years,” y llega a “And he looked round about to see her that had done this thing.” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Marcos.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And a certain woman, which had an issue of blood twelve years,” El número twelve hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“When she had heard of Jesus, came in the press behind, and touched his garment.” Nombrar a Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Marcos 5:25-32
Versión King James25And a certain woman, which had an issue of blood twelve years,
26And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
27When she had heard of Jesus, came in the press behind, and touched his garment.
28For she said, If I may touch but his clothes, I shall be whole.
29And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
30And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
31And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
32And he looked round about to see her that had done this thing.
Marcos 5:33-40
Versículos 33–40: The woman fearing and trembling, knowing what was done in her, came and…
Marcos 5:33–40 abre con “But the woman fearing and trembling, knowing what was done in her, came and fell down before…” y llega a “And they laughed him to scorn. But when he had put them all out, he taketh the father and the…” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Marcos.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the…” Los términos propios de esta línea incluyen fearing, fell, knowing. Su relación con los versículos 34 permite comprobar su función dentro del pasaje.
“While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Marcos 5:33-40
Versión King James33But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
34And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
35While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
36As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
37And he suffered no man to follow him, save Peter, and James, and John the brother of James.
38And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
39And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
40And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
Marcos 5:41-43
Versículos 41–43: He took the damsel by the hand, and said unto her, Talitha cumi; which…
Marcos 5:41–43 abre con “And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being…” y llega a “And he charged them straitly that no man should know it; and commanded that something should be…” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Marcos.
Marcos 5:41-43
Versión King James41And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
42And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
43And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Detalles que vale la pena notar
La imagen inicial
Mark 5:1 comienza con “And they came over unto the other side of the sea, into the country of the Gadarenes.”
Dónde cambia el capítulo
Mark 5:30 forma un giro natural: “And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?”
La nota final
Mark 5:43 deja al lector con “And he charged them straitly that no man should know it; and commanded that something should be given her to eat.”
Un recorrido de palabras por el capítulo
Las palabras Jesus, damsel, swine, besought, chains, country ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.