El panorama
Mateo 9 abre con “And he entered into a ship, and passed over, and came into his own city.”, cambia cerca del versículo 19 con “And Jesus arose, and followed him, and so did his disciples.” y termina con “Pray ye therefore the Lord of the harvest, that he will send forth labourers into his…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Mateo · Versión King James · 38Mateo 9:1-8
Versículos 1–8: He entered into a ship, and passed over, and came into his own city.
Mateo 9:1–8 abre con “And he entered into a ship, and passed over, and came into his own city.” y llega a “But when the multitudes saw it, they marvelled, and glorified God, which had given such power…” en su último versículo. Ese recorrido desarrolla Mateo 9 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And he entered into a ship, and passed over, and came into his own city.” Los términos propios de esta línea incluyen city, entered, passed. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.
“And, behold, certain of the scribes said within themselves, This man blasphemeth.” Los términos propios de esta línea incluyen blasphemeth, certain, scribes. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.
Mateo 9:1-8
Versión King James1And he entered into a ship, and passed over, and came into his own city.
2And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
3And, behold, certain of the scribes said within themselves, This man blasphemeth.
4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
5For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
6But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
7And he arose, and departed to his house.
8But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
Mateo 9:9-16
Versículos 9–16: As Jesus passed forth from thence, he saw a man, named Matthew, sitting…
Mateo 9:9–16 abre con “And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of…” y llega a “No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up…” en su último versículo. Ese recorrido desarrolla Mateo 9 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith…” Nombrar a Follow y Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Mateo 9:9-16
Versión King James9And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
10And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
11And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
12But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
14Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
Mateo 9:17-24
Versículos 17–24: Neither do men put new wine into old bottles: else the bottles break…
Mateo 9:17–24 abre con “Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out…” y llega a “He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to…” en su último versículo. Ese recorrido desarrolla Mateo 9 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles…” Nombrar a Neither mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And Jesus arose, and followed him, and so did his disciples.” Nombrar a Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“For she said within herself, If I may but touch his garment, I shall be whole.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Mateo 9:17-24
Versión King James17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
18While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
19And Jesus arose, and followed him, and so did his disciples.
20And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
21For she said within herself, If I may but touch his garment, I shall be whole.
22But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
23And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,
24He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
Mateo 9:25-32
Versículos 25–32: When the people were put forth, he went in, and took her by the hand…
Mateo 9:25–32 abre con “But when the people were put forth, he went in, and took her by the hand, and the maid arose.” y llega a “As they went out, behold, they brought to him a dumb man possessed with a devil.” en su último versículo. Ese recorrido desarrolla Mateo 9 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“But when the people were put forth, he went in, and took her by the hand, and the maid arose.” Los términos propios de esta línea incluyen arose, hand, maid. Su relación con los versículos 26 permite comprobar su función dentro del pasaje.
Mateo 9:25-32
Versión King James25But when the people were put forth, he went in, and took her by the hand, and the maid arose.
26And the fame hereof went abroad into all that land.
27And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
28And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
29Then touched he their eyes, saying, According to your faith be it unto you.
30And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
31But they, when they were departed, spread abroad his fame in all that country.
32As they went out, behold, they brought to him a dumb man possessed with a devil.
Mateo 9:33-38
Versículos 33–38: When the devil was cast out, the dumb spake: and the multitudes…
Mateo 9:33–38 abre con “And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was…” y llega a “Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.” en su último versículo. Ese recorrido desarrolla Mateo 9 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Mateo 9:33-38
Versión King James33And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
34But the Pharisees said, He casteth out devils through the prince of the devils.
35And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
36But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
37Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
38Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
Detalles que vale la pena notar
La imagen inicial
Matthew 9:1 comienza con “And he entered into a ship, and passed over, and came into his own city.”
Dónde cambia el capítulo
Matthew 9:22 forma un giro natural: “But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from…”
La nota final
Matthew 9:38 deja al lector con “Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.”
Un recorrido de palabras por el capítulo
Las palabras Jesus, disciples, house, arose, bottles, garment ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.