El panorama
Mateo 10 abre con “And when he had called unto him his twelve disciples, he gave them power against unclean…”, cambia cerca del versículo 21 con “And the brother shall deliver up the brother to death, and the father the child: and the…” y termina con “And whosoever shall give to drink unto one of these little ones a cup of cold water only…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Mateo · Versión King James · 42Mateo 10:1-7
Versículos 1–7: When he had called unto him his twelve disciples, he gave them power…
Mateo 10:1–7 abre con “And when he had called unto him his twelve disciples, he gave them power against unclean…” y llega a “And as ye go, preach, saying, The kingdom of heaven is at hand.” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Mateo.
Contexto que da vida al pasaje
“And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out…” El número twelve hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James…” El número twelve hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Mateo 10:1-7
Versión King James1And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
2Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
3Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;
4Simon the Canaanite, and Judas Iscariot, who also betrayed him.
5These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
6But go rather to the lost sheep of the house of Israel.
7And as ye go, preach, saying, The kingdom of heaven is at hand.
Mateo 10:8-14
Versículos 8–14: Heal the sick, cleanse the lepers, raise the dead, cast out devils…
Mateo 10:8–14 abre con “Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received…” y llega a “And whosoever shall not receive you, nor hear your words, when ye depart out of that house or…” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Mateo.
Contexto que da vida al pasaje
“Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Nombrar a Heal mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Mateo 10:8-14
Versión King James8Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
9Provide neither gold, nor silver, nor brass in your purses,
10Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
11And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
12And when ye come into an house, salute it.
13And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
14And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
Mateo 10:15-21
Versículos 15–21: Verily I say unto you, It shall be more tolerable for the land of Sodom…
Mateo 10:15–21 abre con “Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day…” y llega a “And the brother shall deliver up the brother to death, and the father the child: and the…” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Mateo.
Contexto que da vida al pasaje
“Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” Los términos propios de esta línea incluyen doves, harmless, midst. Su relación con los versículos 15 y 17 permite comprobar su función dentro del pasaje.
Mateo 10:15-21
Versión King James15Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
16Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
17But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
18And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
20For it is not ye that speak, but the Spirit of your Father which speaketh in you.
21And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
Mateo 10:22-28
Versículos 22–28: Ye shall be hated of all men for my name’s sake: but he that endureth to…
Mateo 10:22–28 abre con “And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be…” y llega a “And fear not them which kill the body, but are not able to kill the soul: but rather fear him…” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Mateo.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Mateo 10:22-28
Versión King James22And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.
23But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
24The disciple is not above his master, nor the servant above his lord.
25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
26Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
27What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Mateo 10:29-35
Versículos 29–35: Are not two sparrows sold for a farthing? and one of them shall not fall…
Mateo 10:29–35 abre con “Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without…” y llega a “For I am come to set a man at variance against his father, and the daughter against her mother…” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Mateo.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Mateo 10:29-35
Versión King James29Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
30But the very hairs of your head are all numbered.
31Fear ye not therefore, ye are of more value than many sparrows.
32Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
33But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
34Think not that I am come to send peace on earth: I came not to send peace, but a sword.
35For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
Mateo 10:36-42
Versículos 36–42: A man’s foes shall be they of his own household.
Mateo 10:36–42 abre con “And a man’s foes shall be they of his own household.” y llega a “And whosoever shall give to drink unto one of these little ones a cup of cold water only in the…” en su último versículo. Ese recorrido desarrolla Sigue la enseñanza, sanidad, liberación y bienvenida con las que Jesús anuncia el reino de Dios en Mateo.
Contexto que da vida al pasaje
“And a man’s foes shall be they of his own household.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is…” Los términos propios de esta línea incluyen loveth, worthy, daughter. Su relación con los versículos 36 y 38 permite comprobar su función dentro del pasaje.
Mateo 10:36-42
Versión King James36And a man’s foes shall be they of his own household.
37He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
38And he that taketh not his cross, and followeth after me, is not worthy of me.
39He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
40He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
41He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Detalles que vale la pena notar
La imagen inicial
Matthew 10:1 comienza con “And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and…”
Dónde cambia el capítulo
Matthew 10:19 forma un giro natural: “But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.”
La nota final
Matthew 10:42 deja al lector con “And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no…”
Un recorrido de palabras por el capítulo
Las palabras Father, worthy, receiveth, city, house, brother ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
