El panorama
Mateo 11 abre con “And it came to pass, when Jesus had made an end of commanding his twelve disciples, he…”, cambia cerca del versículo 15 con “He that hath ears to hear, let him hear.” y termina con “For my yoke is easy, and my burden is light.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Mateo · Versión King James · 30Mateo 11:1-8
Versículos 1–8: It came to pass, when Jesus had made an end of commanding his twelve…
Mateo 11:1–8 abre con “And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed…” y llega a “But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft…” en su último versículo. Ese recorrido desarrolla Mateo 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“And said unto him, Art thou he that should come, or do we look for another?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Mateo 11:1-8
Versión King James1And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
2Now when John had heard in the prison the works of Christ, he sent two of his disciples,
3And said unto him, Art thou he that should come, or do we look for another?
4Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
6And blessed is he, whosoever shall not be offended in me.
7And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
Mateo 11:9-16
Versículos 9–16: What went ye out for to see? A prophet? yea, I say unto you, and more…
Mateo 11:9–16 abre con “But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.” y llega a “But whereunto shall I liken this generation? It is like unto children sitting in the markets…” en su último versículo. Ese recorrido desarrolla Mateo 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist…” Nombrar a Among y Baptist mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Mateo 11:9-16
Versión King James9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13For all the prophets and the law prophesied until John.
14And if ye will receive it, this is Elias, which was for to come.
15He that hath ears to hear, let him hear.
16But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
Mateo 11:17-24
Versículos 17–24: Saying, We have piped unto you, and ye have not danced; we have mourned…
Mateo 11:17–24 abre con “And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye…” y llega a “But I say unto you, That it shall be more tolerable for the land of Sodom in the day of…” en su último versículo. Ese recorrido desarrolla Mateo 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.” Los términos propios de esta línea incluyen danced, lamented, mourned. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.
“The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of…” Nombrar a Son mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in…” Nombrar a Bethsaida y Chorazin mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Mateo 11:17-24
Versión King James17And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
18For John came neither eating nor drinking, and they say, He hath a devil.
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
20Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Mateo 11:25-30
Versículos 25–30: At that time Jesus answered and said, I thank thee, O Father, Lord of…
Mateo 11:25–30 abre con “At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because…” y llega a “For my yoke is easy, and my burden is light.” en su último versículo. Ese recorrido desarrolla Mateo 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these…” Nombrar a Father y Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Even so, Father: for so it seemed good in thy sight.” Nombrar a Even y Father mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Mateo 11:25-30
Versión King James25At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
26Even so, Father: for so it seemed good in thy sight.
27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30For my yoke is easy, and my burden is light.
Detalles que vale la pena notar
La imagen inicial
Matthew 11:1 comienza con “And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.”
Dónde cambia el capítulo
Matthew 11:16 forma un giro natural: “But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,”
La nota final
Matthew 11:30 deja al lector con “For my yoke is easy, and my burden is light.”
Un recorrido de palabras por el capítulo
Las palabras John, Father, hear, heaven, Jesus, works ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
