Mateo 12

Mateo 12

El panorama

Mateo 12 abre con “At that time Jesus went on the sabbath day through the corn; and his disciples were an…”, cambia cerca del versículo 25 con “And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself…” y termina con “For whosoever shall do the will of my Father which is in heaven, the same is my brother…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Mateo · Versión King James · 50

Mateo 12:1-8

Versículos 1–8: At that time Jesus went on the sabbath day through the corn; and his…

Mateo 12:1–8 abre con “At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred…” y llega a “For the Son of man is Lord even of the sabbath day.” en su último versículo. Ese recorrido desarrolla Mateo 12 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the…” Nombrar a Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;” Nombrar a David y Have mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Mateo 12:1-8

Versión King James

1At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.

2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

4How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

6But I say unto you, That in this place is one greater than the temple.

7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

8For the Son of man is Lord even of the sabbath day.

Mateo 12:9-16

Versículos 9–16: When he was departed thence, he went into their synagogue:

Mateo 12:9–16 abre con “And when he was departed thence, he went into their synagogue:” y llega a “And charged them that they should not make him known:” en su último versículo. Ese recorrido desarrolla Mateo 12 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And when he was departed thence, he went into their synagogue:” Los términos propios de esta línea incluyen departed, synagogue. Su relación con los versículos 10 permite comprobar su función dentro del pasaje.

“And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Mateo 12:9-16

Versión King James

9And when he was departed thence, he went into their synagogue:

10And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

11And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

12How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

13Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

14Then the Pharisees went out, and held a council against him, how they might destroy him.

15But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;

16And charged them that they should not make him known:

Mateo 12:17-24

Versículos 17–24: That it might be fulfilled which was spoken by Esaias the prophet…

Mateo 12:17–24 abre con “That it might be fulfilled which was spoken by Esaias the prophet, saying,” y llega a “But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by…” en su último versículo. Ese recorrido desarrolla Mateo 12 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“That it might be fulfilled which was spoken by Esaias the prophet, saying,” Nombrar a Esaias mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“He shall not strive, nor cry; neither shall any man hear his voice in the streets.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Mateo 12:17-24

Versión King James

17That it might be fulfilled which was spoken by Esaias the prophet, saying,

18Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

19He shall not strive, nor cry; neither shall any man hear his voice in the streets.

20A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

21And in his name shall the Gentiles trust.

22Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

23And all the people were amazed, and said, Is not this the son of David?

24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

Mateo 12:25-32

Versículos 25–32: Jesus knew their thoughts, and said unto them, Every kingdom divided…

Mateo 12:25–32 abre con “And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is…” y llega a “And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever…” en su último versículo. Ese recorrido desarrolla Mateo 12 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Mateo 12:25-32

Versión King James

25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

26And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

27And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

28But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

29Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

30He that is not with me is against me; and he that gathereth not with me scattereth abroad.

31Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

Mateo 12:33-40

Versículos 33–40: Either make the tree good, and his fruit good; or else make the tree…

Mateo 12:33–40 abre con “Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit…” y llega a “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be…” en su último versículo. Ese recorrido desarrolla Mateo 12 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is…” Nombrar a Either mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure…” Los términos propios de esta línea incluyen evil, good, bringeth. Su relación con los versículos 34 y 36 permite comprobar su función dentro del pasaje.

Mateo 12:33-40

Versión King James

33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

38Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

39But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

40For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.

Mateo 12:41-48

Versículos 41–48: The men of Nineveh shall rise in judgment with this generation, and…

Mateo 12:41–48 abre con “The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because…” y llega a “But he answered and said unto him that told him, Who is my mother? and who are my brethren?” en su último versículo. Ese recorrido desarrolla Mateo 12 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.” Los términos propios de esta línea incluyen findeth, gone, places. Su relación con los versículos 42 y 44 permite comprobar su función dentro del pasaje.

“Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Mateo 12:41-48

Versión King James

41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

43When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

44Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.

45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

46While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.

47Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.

48But he answered and said unto him that told him, Who is my mother? and who are my brethren?

Mateo 12:49-50

Versículos 49–50: He stretched forth his hand toward his disciples, and said, Behold my…

Mateo 12:49–50 abre con “And he stretched forth his hand toward his disciples, and said, Behold my mother and my…” y llega a “For whosoever shall do the will of my Father which is in heaven, the same is my brother, and…” en su último versículo. Ese recorrido desarrolla Mateo 12 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Mateo 12:49-50

Versión King James

49And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!

50For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

Detalles que vale la pena notar

50versículos en esta lectura
7movimientos principales
12versículos con diálogo
11preguntas en el texto KJV

La imagen inicial

Matthew 12:1 comienza con “At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.”

Dónde cambia el capítulo

Matthew 12:24 forma un giro natural: “But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.”

La nota final

Matthew 12:50 deja al lector con “For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.”

Un recorrido de palabras por el capítulo

Las palabras sabbath, good, days, evil, generation, house ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.