El panorama
Oseas 10 abre con “Israel is an empty vine, he bringeth forth fruit unto himself: according to the…”, cambia cerca del versículo 8 con “The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the…” y termina con “So shall Beth-el do unto you because of your great wickedness: in a morning shall the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Oseas · Versión King James · 15Oseas 10:1-8
Versículos 1–8: Israel is an empty vine, he bringeth forth fruit unto himself: according…
Oseas 10:1–8 abre con “Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his…” y llega a “The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle…” en su último versículo. Ese recorrido desarrolla Oseas 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“For now they shall say, We have no king, because we feared not the LORD ; what then should a king do to us?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“The inhabitants of Samaria shall fear because of the calves of Beth-aven: for the people thereof shall mourn over it…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Oseas 10:1-8
Versión King James1Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.
2Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.
3For now they shall say, We have no king, because we feared not the LORD ; what then should a king do to us?
4They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.
5The inhabitants of Samaria shall fear because of the calves of Beth-aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.
6It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
7As for Samaria, her king is cut off as the foam upon the water.
8The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.
Oseas 10:9-15
Versículos 9–15: O Israel, thou hast sinned from the days of Gibeah: there they stood…
Oseas 10:9–15 abre con “O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah…” y llega a “So shall Beth-el do unto you because of your great wickedness: in a morning shall the king of…” en su último versículo. Ese recorrido desarrolla Oseas 10 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of…” Nombrar a Gibeah y Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Oseas 10:9-15
Versión King James9O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.
10It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
11And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.
12Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD , till he come and rain righteousness upon you.
13Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.
14Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces upon her children.
15So shall Beth-el do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.
Detalles que vale la pena notar
La imagen inicial
Hosea 10:1 comienza con “Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the…”
Dónde cambia el capítulo
Hosea 10:3 forma un giro natural: “For now they shall say, We have no king, because we feared not the LORD ; what then should a king do to us?”
La nota final
Hosea 10:15 deja al lector con “So shall Beth-el do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.”
Un recorrido de palabras por el capítulo
Las palabras Israel, king, altars, Beth, break, Ephraim ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.