El panorama
Oseas 9 abre con “Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy…”, cambia cerca del versículo 9 con “They have deeply corrupted themselves, as in the days of Gibeah: therefore he will…” y termina con “My God will cast them away, because they did not hearken unto him: and they shall be…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Oseas · Versión King James · 17Oseas 9:1-6
Versículos 1–6: Rejoice not, O Israel, for joy, as other people: for thou hast gone a…
Oseas 9:1–6 abre con “Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou…” y llega a “For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury…” en su último versículo. Ese recorrido desarrolla Oseas 9 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“The floor and the winepress shall not feed them, and the new wine shall fail in her.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Oseas 9:1-6
Versión King James1Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.
2The floor and the winepress shall not feed them, and the new wine shall fail in her.
3They shall not dwell in the LORD’s land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.
4They shall not offer wine offerings to the LORD , neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD .
5What will ye do in the solemn day, and in the day of the feast of the LORD ?
6For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles.
Oseas 9:7-12
Versículos 7–12: The days of visitation are come, the days of recompence are come; Israel…
Oseas 9:7–12 abre con “The days of visitation are come, the days of recompence are come; Israel shall know it: the…” y llega a “Though they bring up their children, yet will I bereave them, that there shall not be a man…” en su último versículo. Ese recorrido desarrolla Oseas 9 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the…” Nombrar a Ephraim mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Oseas 9:7-12
Versión King James7The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
8The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.
9They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.
10I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baal-peor, and separated themselves unto that shame; and their abominations were according as they loved.
11As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.
12Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!
Oseas 9:13-17
Versículos 13–17: Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim…
Oseas 9:13–17 abre con “Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his…” y llega a “My God will cast them away, because they did not hearken unto him: and they shall be wanderers…” en su último versículo. Ese recorrido desarrolla Oseas 9 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Oseas 9:13-17
Versión King James13Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.
14Give them, O LORD : what wilt thou give? give them a miscarrying womb and dry breasts.
15All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
16Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.
17My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.
Detalles que vale la pena notar
La imagen inicial
Hosea 9:1 comienza con “Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.”
Dónde cambia el capítulo
Hosea 9:5 forma un giro natural: “What will ye do in the solemn day, and in the day of the feast of the LORD ?”
La nota final
Hosea 9:17 deja al lector con “My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.”
Un recorrido de palabras por el capítulo
Las palabras Ephraim, LORD, days, house, Israel, womb ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.