El panorama
Oseas 8 abre con “Set the trumpet to thy mouth. He shall come as an eagle against the house of the LORD …”, cambia cerca del versículo 7 con “For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the…” y termina con “For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Oseas · Versión King James · 14Oseas 8:1-7
Versículos 1–7: Set the trumpet to thy mouth. He shall come as an eagle against the…
Oseas 8:1–7 abre con “Set the trumpet to thy mouth. He shall come as an eagle against the house of the LORD , because…” y llega a “For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall…” en su último versículo. Ese recorrido desarrolla Oseas 8 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Set the trumpet to thy mouth. He shall come as an eagle against the house of the LORD , because they have transgressed…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“Israel shall cry unto me, My God, we know thee.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Oseas 8:1-7
Versión King James1Set the trumpet to thy mouth. He shall come as an eagle against the house of the LORD , because they have transgressed my covenant, and trespassed against my law.
2Israel shall cry unto me, My God, we know thee.
3Israel hath cast off the thing that is good: the enemy shall pursue him.
4They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.
5Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?
6For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.
7For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
Oseas 8:8-14
Versículos 8–14: Israel is swallowed up: now shall they be among the Gentiles as a vessel…
Oseas 8:8–14 abre con “Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.” y llega a “For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced…” en su último versículo. Ese recorrido desarrolla Oseas 8 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Oseas 8:8-14
Versión King James8Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.
9For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.
10Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.
11Because Ephraim hath made many altars to sin, altars shall be unto him to sin.
12I have written to him the great things of my law, but they were counted as a strange thing.
13They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
14For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.
Detalles que vale la pena notar
La imagen inicial
Hosea 8:1 comienza con “Set the trumpet to thy mouth. He shall come as an eagle against the house of the LORD , because they have transgressed my covenant, and trespassed against…”
Dónde cambia el capítulo
Hosea 8:5 forma un giro natural: “Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?”
La nota final
Hosea 8:14 deja al lector con “For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall…”
Un recorrido de palabras por el capítulo
Las palabras Israel, altars, calf, cities, Ephraim, hired ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.