El panorama
Oseas 7 abre con “When I would have healed Israel, then the iniquity of Ephraim was discovered, and the…”, cambia cerca del versículo 8 con “Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.” y termina con “They return, but not to the most High: they are like a deceitful bow: their princes…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Oseas · Versión King James · 16Oseas 7:1-8
Versículos 1–8: When I would have healed Israel, then the iniquity of Ephraim was…
Oseas 7:1–8 abre con “When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness…” y llega a “Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.” en su último versículo. Ese recorrido desarrolla Oseas 7 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they…” Nombrar a Ephraim y Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“They make the king glad with their wickedness, and the princes with their lies.” Los términos propios de esta línea incluyen glad, king, lies. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.
“In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.” Los términos propios de esta línea incluyen bottles, hand, king. Su relación con los versículos 4 y 6 permite comprobar su función dentro del pasaje.
Oseas 7:1-8
Versión King James1When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers spoileth without.
2And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face.
3They make the king glad with their wickedness, and the princes with their lies.
4They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened.
5In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.
6For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
7They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me.
8Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.
Oseas 7:9-16
Versículos 9–16: Strangers have devoured his strength, and he knoweth it not: yea, gray…
Oseas 7:9–16 abre con “Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there…” y llega a “They return, but not to the most High: they are like a deceitful bow: their princes shall fall…” en su último versículo. Ese recorrido desarrolla Oseas 7 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he…” Nombrar a Strangers mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.” Nombrar a Assyria y Egypt mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I…” Nombrar a Woe mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Oseas 7:9-16
Versión King James9Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.
10And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek him for all this.
11Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.
12When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard.
13Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me.
14And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.
15Though I have bound and strengthened their arms, yet do they imagine mischief against me.
16They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.
Detalles que vale la pena notar
La imagen inicial
Hosea 7:1 comienza con “When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief…”
Dónde cambia el capítulo
Hosea 7:4 forma un giro natural: “They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened.”
La nota final
Hosea 7:16 deja al lector con “They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be…”
Un recorrido de palabras por el capítulo
Las palabras Ephraim, heart, oven, princes, wickedness, baker ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.