El panorama
Oseas 13 abre con “When Ephraim spake trembling, he exalted himself in Israel; but when he offended in…”, cambia cerca del versículo 8 con “I will meet them as a bear that is bereaved of her whelps, and will rend the caul of…” y termina con “Samaria shall become desolate; for she hath rebelled against her God: they shall fall by…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Oseas · Versión King James · 16Oseas 13:1-8
Versículos 1–8: When Ephraim spake trembling, he exalted himself in Israel; but when he…
Oseas 13:1–8 abre con “When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he…” y llega a “I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their…” en su último versículo. Ese recorrido desarrolla Oseas 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.” Nombrar a Baal y Ephraim mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff that is driven with…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“I did know thee in the wilderness, in the land of great drought.” Los términos propios de esta línea incluyen drought, know, land. Su relación con los versículos 4 y 6 permite comprobar su función dentro del pasaje.
Oseas 13:1-8
Versión King James1When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.
2And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.
3Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.
4Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me.
5I did know thee in the wilderness, in the land of great drought.
6According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.
7Therefore I will be unto them as a lion: as a leopard by the way will I observe them:
8I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.
Oseas 13:9-16
Versículos 9–16: O Israel, thou hast destroyed thyself; but in me is thine help.
Oseas 13:9–16 abre con “O Israel, thou hast destroyed thyself; but in me is thine help.” y llega a “Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the…” en su último versículo. Ese recorrido desarrolla Oseas 13 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“O Israel, thou hast destroyed thyself; but in me is thine help.” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“I gave thee a king in mine anger, and took him away in my wrath.” Los términos propios de esta línea incluyen anger, gave, king. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.
“The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Oseas 13:9-16
Versión King James9O Israel, thou hast destroyed thyself; but in me is thine help.
10I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?
11I gave thee a king in mine anger, and took him away in my wrath.
12The iniquity of Ephraim is bound up; his sin is hid.
13The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.
14I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.
15Though he be fruitful among his brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.
16Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.
Detalles que vale la pena notar
La imagen inicial
Hosea 13:1 comienza con “When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.”
Dónde cambia el capítulo
Hosea 13:7 forma un giro natural: “Therefore I will be unto them as a lion: as a leopard by the way will I observe them:”
La nota final
Hosea 13:16 deja al lector con “Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their…”
Un recorrido de palabras por el capítulo
Las palabras king, become, death, Ephraim, exalted, filled ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.