El panorama
Romanos 1 abre con “Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of…”, cambia cerca del versículo 16 con “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation…” y termina con “Who knowing the judgment of God, that they which commit such things are worthy of death…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Romanos · Versión King James · 32Romanos 1:1-8
Versículos 1–8: Paul, a servant of Jesus Christ, called to be an apostle, separated unto…
Romanos 1:1–8 abre con “Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,” y llega a “First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout…” en su último versículo. Ese recorrido desarrolla Identifica a los destinatarios, la situación, las buenas noticias y el propósito pastoral que abren Romanos.
Contexto que da vida al pasaje
“Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,” Nombrar a Christ mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;” Nombrar a Christ y Concerning mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Romanos 1:1-8
Versión King James1Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
2(Which he had promised afore by his prophets in the holy scriptures,)
3Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
4And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
5By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
6Among whom are ye also the called of Jesus Christ:
7To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
8First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
Romanos 1:9-16
Versículos 9–16: For God is my witness, whom I serve with my spirit in the gospel of his…
Romanos 1:9–16 abre con “For God is my witness, whom I serve with my spirit in the gospel of his Son, that without…” y llega a “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every…” en su último versículo. Ese recorrido desarrolla Identifica a los destinatarios, la situación, las buenas noticias y el propósito pastoral que abren Romanos.
Contexto que da vida al pasaje
“For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that…” Nombrar a Gentiles mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Romanos 1:9-16
Versión King James9For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
10Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
11For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
12That is, that I may be comforted together with you by the mutual faith both of you and me.
13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
14I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Romanos 1:17-24
Versículos 17–24: For therein is the righteousness of God revealed from faith to faith: as…
Romanos 1:17–24 abre con “For therein is the righteousness of God revealed from faith to faith: as it is written, The just…” y llega a “Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to…” en su último versículo. Ese recorrido desarrolla Identifica a los destinatarios, la situación, las buenas noticias y el propósito pastoral que abren Romanos.
Contexto que da vida al pasaje
“For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Because that which may be known of God is manifest in them; for God hath shewed it unto them.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Romanos 1:17-24
Versión King James17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19Because that which may be known of God is manifest in them; for God hath shewed it unto them.
20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Romanos 1:25-32
Versículos 25–32: Who changed the truth of God into a lie, and worshipped and served the…
Romanos 1:25–32 abre con “Who changed the truth of God into a lie, and worshipped and served the creature more than the…” y llega a “Who knowing the judgment of God, that they which commit such things are worthy of death, not…” en su último versículo. Ese recorrido desarrolla Identifica a los destinatarios, la situación, las buenas noticias y el propósito pastoral que abren Romanos.
Contexto que da vida al pasaje
“Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed…” Nombrar a Amen y Creator mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Romanos 1:25-32
Versión King James25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Detalles que vale la pena notar
La imagen inicial
Romans 1:1 comienza con “Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,”
Dónde cambia el capítulo
Romans 1:13 forma un giro natural: “Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you…”
La nota final
Romans 1:32 deja al lector con “Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.”
Un recorrido de palabras por el capítulo
Las palabras Christ, faith, Jesus, gospel, both, gave ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
