El panorama
Romanos 14 abre con “Him that is weak in the faith receive ye, but not to doubtful disputations.”, cambia cerca del versículo 12 con “So then every one of us shall give account of himself to God.” y termina con “And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Romanos · Versión King James · 23Romanos 14:1-8
Versículos 1–8: Him that is weak in the faith receive ye, but not to doubtful…
Romanos 14:1–8 abre con “Him that is weak in the faith receive ye, but not to doubtful disputations.” y llega a “For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we…” en su último versículo. Ese recorrido desarrolla Romanos 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Him that is weak in the faith receive ye, but not to doubtful disputations.” Nombrar a Him mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
Romanos 14:1-8
Versión King James1Him that is weak in the faith receive ye, but not to doubtful disputations.
2For one believeth that he may eat all things: another, who is weak, eateth herbs.
3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
5One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
7For none of us liveth to himself, and no man dieth to himself.
8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
Romanos 14:9-16
Versículos 9–16: For to this end Christ both died, and rose, and revived, that he might…
Romanos 14:9–16 abre con “For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead…” y llega a “Let not then your good be evil spoken of:” en su último versículo. Ese recorrido desarrolla Romanos 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Romanos 14:9-16
Versión King James9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
12So then every one of us shall give account of himself to God.
13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
16Let not then your good be evil spoken of:
Romanos 14:17-23
Versículos 17–23: For the kingdom of God is not meat and drink; but righteousness, and…
Romanos 14:17–23 abre con “For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy…” y llega a “And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not…” en su último versículo. Ese recorrido desarrolla Romanos 14 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Romanos 14:17-23
Versión King James17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
18For he that in these things serveth Christ is acceptable to God, and approved of men.
19Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
21It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
22Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
23And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
Detalles que vale la pena notar
La imagen inicial
Romans 14:1 comienza con “Him that is weak in the faith receive ye, but not to doubtful disputations.”
Dónde cambia el capítulo
Romans 14:10 forma un giro natural: “But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.”
La nota final
Romans 14:23 deja al lector con “And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.”
Un recorrido de palabras por el capítulo
Las palabras eateth, Lord, brother, Christ, faith, judge ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.