Romanos 15

Romanos 15

El panorama

Romanos 15 abre con “We then that are strong ought to bear the infirmities of the weak, and not to please…”, cambia cerca del versículo 17 con “I have therefore whereof I may glory through Jesus Christ in those things which pertain…” y termina con “Now the God of peace be with you all. Amen.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Romanos · Versión King James · 33

Romanos 15:1-7

Versículos 1–7: We then that are strong ought to bear the infirmities of the weak, and…

Romanos 15:1–7 abre con “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” y llega a “Wherefore receive ye one another, as Christ also received us to the glory of God.” en su último versículo. Ese recorrido desarrolla Romanos 15 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.” Los términos propios de esta línea incluyen bear, infirmities, please. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.

“Let every one of us please his neighbour for his good to edification.” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

Romanos 15:1-7

Versión King James

1We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

2Let every one of us please his neighbour for his good to edification.

3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

6That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

7Wherefore receive ye one another, as Christ also received us to the glory of God.

Romanos 15:8-14

Versículos 8–14: I say that Jesus Christ was a minister of the circumcision for the truth…

Romanos 15:8–14 abre con “Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm…” y llega a “And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled…” en su último versículo. Ese recorrido desarrolla Romanos 15 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto…” Nombrar a Christ mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among…” Nombrar a Gentiles mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Romanos 15:8-14

Versión King James

8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

10And again he saith, Rejoice, ye Gentiles, with his people.

11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

14And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Romanos 15:15-21

Versículos 15–21: Nevertheless, brethren, I have written the more boldly unto you in some…

Romanos 15:15–21 abre con “Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in…” y llega a “But as it is written, To whom he was not spoken of, they shall see: and they that have not heard…” en su último versículo. Ese recorrido desarrolla Romanos 15 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the…” Nombrar a Nevertheless mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of…” Nombrar a Gentiles y Christ mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Romanos 15:15-21

Versión King James

15Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:

21But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

Romanos 15:22-28

Versículos 22–28: For which cause also I have been much hindered from coming to you.

Romanos 15:22–28 abre con “For which cause also I have been much hindered from coming to you.” y llega a “When therefore I have performed this, and have sealed to them this fruit, I will come by you…” en su último versículo. Ese recorrido desarrolla Romanos 15 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“For which cause also I have been much hindered from coming to you.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“But now having no more place in these parts, and having a great desire these many years to come unto you;” Los términos propios de esta línea incluyen desire, parts, place. Su relación con los versículos 22 y 24 permite comprobar su función dentro del pasaje.

Romanos 15:22-28

Versión King James

22For which cause also I have been much hindered from coming to you.

23But now having no more place in these parts, and having a great desire these many years to come unto you;

24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

25But now I go unto Jerusalem to minister unto the saints.

26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

Romanos 15:29-33

Versículos 29–33: I am sure that, when I come unto you, I shall come in the fulness of the…

Romanos 15:29–33 abre con “And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the…” y llega a “Now the God of peace be with you all. Amen.” en su último versículo. Ese recorrido desarrolla Romanos 15 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Romanos 15:29-33

Versión King James

29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

30Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

31That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

32That I may come unto you with joy by the will of God, and may with you be refreshed.

33Now the God of peace be with you all. Amen.

Detalles que vale la pena notar

33versículos en esta lectura
5movimientos principales

La imagen inicial

Romans 15:1 comienza con “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.”

Dónde cambia el capítulo

Romans 15:13 forma un giro natural: “Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.”

La nota final

Romans 15:33 deja al lector con “Now the God of peace be with you all. Amen.”

Un recorrido de palabras por el capítulo

Las palabras Christ, Gentiles, Jesus, written, gospel, Jerusalem ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.