El panorama
Romanos 16 abre con “I commend unto you Phebe our sister, which is a servant of the church which is at…”, cambia cerca del versículo 14 con “Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with…” y termina con “To God only wise, be glory through Jesus Christ for ever. Amen.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Romanos · Versión King James · 27Romanos 16:1-7
Versículos 1–7: I commend unto you Phebe our sister, which is a servant of the church…
Romanos 16:1–7 abre con “I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:” y llega a “Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the…” en su último versículo. Ese recorrido desarrolla Romanos 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:” Nombrar a Cenchrea y Phebe mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of…” El versículo nombra a Lord en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
Romanos 16:1-7
Versión King James1I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
2That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
3Greet Priscilla and Aquila my helpers in Christ Jesus:
4Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
5Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
6Greet Mary, who bestowed much labour on us.
7Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
Romanos 16:8-14
Versículos 8–14: Greet Amplias my beloved in the Lord.
Romanos 16:8–14 abre con “Greet Amplias my beloved in the Lord.” y llega a “Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.” en su último versículo. Ese recorrido desarrolla Romanos 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Greet Amplias my beloved in the Lord.” Nombrar a Amplias y Greet mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Romanos 16:8-14
Versión King James8Greet Amplias my beloved in the Lord.
9Salute Urbane, our helper in Christ, and Stachys my beloved.
10Salute Apelles approved in Christ. Salute them which are of Aristobulus’ household.
11Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.
12Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.
13Salute Rufus chosen in the Lord, and his mother and mine.
14Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
Romanos 16:15-21
Versículos 15–21: Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and…
Romanos 16:15–21 abre con “Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are…” y llega a “Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.” en su último versículo. Ese recorrido desarrolla Romanos 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.” Nombrar a Julia y Nereus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Salute one another with an holy kiss. The churches of Christ salute you.” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Romanos 16:15-21
Versión King James15Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
16Salute one another with an holy kiss. The churches of Christ salute you.
17Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
19For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
21Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
Romanos 16:22-27
Versículos 22–27: I Tertius, who wrote this epistle, salute you in the Lord.
Romanos 16:22–27 abre con “I Tertius, who wrote this epistle, salute you in the Lord.” y llega a “To God only wise, be glory through Jesus Christ for ever. Amen.” en su último versículo. Ese recorrido desarrolla Romanos 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“I Tertius, who wrote this epistle, salute you in the Lord.” Nombrar a Tertius mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus…” Nombrar a Erastus y Gaius mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Romanos 16:22-27
Versión King James22I Tertius, who wrote this epistle, salute you in the Lord.
23Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
24The grace of our Lord Jesus Christ be with you all. Amen.
25Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
26But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
27To God only wise, be glory through Jesus Christ for ever. Amen.
Detalles que vale la pena notar
La imagen inicial
Romans 16:1 comienza con “I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:”
Dónde cambia el capítulo
Romans 16:17 forma un giro natural: “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.”
La nota final
Romans 16:27 deja al lector con “To God only wise, be glory through Jesus Christ for ever. Amen.”
Un recorrido de palabras por el capítulo
Las palabras Salute, Christ, Lord, Jesus, Greet, Amen ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.