Romanos 3

Romanos 3

El panorama

Romanos 3 abre con “What advantage then hath the Jew? or what profit is there of circumcision?”, cambia cerca del versículo 16 con “Destruction and misery are in their ways:” y termina con “Do we then make void the law through faith? God forbid: yea, we establish the law.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Romanos · Versión King James · 31

Romanos 3:1-8

Versículos 1–8: What advantage then hath the Jew? or what profit is there of…

Romanos 3:1–8 abre con “What advantage then hath the Jew? or what profit is there of circumcision?” y llega a “And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do…” en su último versículo. Ese recorrido desarrolla Romanos 3 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 6 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“What advantage then hath the Jew? or what profit is there of circumcision?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“For what if some did not believe? shall their unbelief make the faith of God without effect?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Romanos 3:1-8

Versión King James

1What advantage then hath the Jew? or what profit is there of circumcision?

2Much every way: chiefly, because that unto them were committed the oracles of God.

3For what if some did not believe? shall their unbelief make the faith of God without effect?

4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

6God forbid: for then how shall God judge the world?

7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

Romanos 3:9-16

Versículos 9–16: What then? are we better than they? No, in no wise: for we have before…

Romanos 3:9–16 abre con “What then? are we better than they? No, in no wise: for we have before proved both Jews and…” y llega a “Destruction and misery are in their ways:” en su último versículo. Ese recorrido desarrolla Romanos 3 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Romanos 3:9-16

Versión King James

9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

10As it is written, There is none righteous, no, not one:

11There is none that understandeth, there is none that seeketh after God.

12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14Whose mouth is full of cursing and bitterness:

15Their feet are swift to shed blood:

16Destruction and misery are in their ways:

Romanos 3:17-24

Versículos 17–24: The way of peace have they not known:

Romanos 3:17–24 abre con “And the way of peace have they not known:” y llega a “Being justified freely by his grace through the redemption that is in Christ Jesus:” en su último versículo. Ese recorrido desarrolla Romanos 3 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And the way of peace have they not known:” Los términos propios de esta línea incluyen known, peace. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.

“Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

Romanos 3:17-24

Versión King James

17And the way of peace have they not known:

18There is no fear of God before their eyes.

19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23For all have sinned, and come short of the glory of God;

24Being justified freely by his grace through the redemption that is in Christ Jesus:

Romanos 3:25-31

Versículos 25–31: Whom God hath set forth to be a propitiation through faith in his blood…

Romanos 3:25–31 abre con “Whom God hath set forth to be a propitiation through faith in his blood, to declare his…” y llega a “Do we then make void the law through faith? God forbid: yea, we establish the law.” en su último versículo. Ese recorrido desarrolla Romanos 3 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

Romanos 3:25-31

Versión King James

25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28Therefore we conclude that a man is justified by faith without the deeds of the law.

29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31Do we then make void the law through faith? God forbid: yea, we establish the law.

Detalles que vale la pena notar

31versículos en esta lectura
4movimientos principales
10preguntas en el texto KJV

La imagen inicial

Romans 3:1 comienza con “What advantage then hath the Jew? or what profit is there of circumcision?”

Dónde cambia el capítulo

Romans 3:19 forma un giro natural: “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become…”

La nota final

Romans 3:31 deja al lector con “Do we then make void the law through faith? God forbid: yea, we establish the law.”

Un recorrido de palabras por el capítulo

Las palabras faith, righteousness, justified, forbid, Gentiles, Jesus ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.